A Quote by Ralph Waite

I'm not any more moral than my neighbors. — © Ralph Waite
I'm not any more moral than my neighbors.
Any man more right than his neighbors constitutes a majority of one already.
Any moral philosophy is exceedingly rare. This of Menu addresses our privacy more than most. It is a more private and familiar, and at the same time, a more public and universal word, than is spoken in parlor or pulpit nowadays.
The neighbors were more than neighbors [on Cuba]. They were like part of the family.
The objections to religion are of two sorts - intellectual and moral. The intellectual objection is that there is no reason to suppose any religion true; the moral objection is that religious precepts date from a time when men were more cruel than they are and therefore tend to perpetuate inhumanities which the moral conscience of the age would otherwise outgrow.
I think I would rather live on the verge of falling and let my security be in the all-sufficiency of the grace of God than to live in some pietistic illusion of moral excellence. Not that I don't want to be morally excellent but my faith isn't in the idea that I'm more moral than anybody else. My faith is in the idea that God and His love are greater than whatever sins any of us commit.
We're more than friends and neighbors and allies; we are kin, who together have built the most productive relationship between any two countries in the world today.
...the mind is more powerful than any imaginable particle accelerator, more sensitive than any radio receiver or the largest optical telescope, more complete in its grasp of information than any computer: the human body- its organs, its voice, its powers of locomotion, and its imagination- is a more-than-sufficient means for the exploration of any place, time or energy level in the universe.
Steve Yarbrough is a writer of many gifts, but what makes Safe from the Neighbors such a magnificent achievement is its moral complexity. . . . Safe from the Neighbors does what only the best novels can do; after reading it, we can never see the world, or ourselves, in quite the same way.
We are not responsible for the behavior of anyone that goes contrary to what we teach, any more than the Pope of Rome or the Archbishop of Canterbury or a religious leader who teaches moral law and values can be charged with the errant behavior of a parishioner or congregant who may violate their moral teachings. That is on the individual.
Distaste sounds more emphatic when expressed as moral disapproval. With most of us the moral counterblast is nothing more than the angry rendering of a yawn.
King Drowden has given his men instructions to infiltrate the town, bribe townspeople for the secrets of their neighbors, steal the neighbors’ hidden treasures. Much more subtle than Drowden’s usual smash and burn technique. We do hope Drowden isn’t growing a brain.
I did not imagine that pregnant women were 'naturally' any more sensitive or exalted than people in any other condition; only it seemed as if - perhaps because we are in such a twilight state, a melting down and reconstituting of the self - there was more opportunity to hear strains from what must be the other side, the moral music of the sphere.
Political realism is aware of the moral significance of political action. It is also aware of the ineluctable tension between the moral command and the requirements of successful political action. And it is unwilling to gloss over and obliterate that tension and thus to obfuscate both the moral and the political issue by making it appear as though the stark facts of politics were morally more satisfying than they actually are, and the moral law less exacting than it actually is.
You know what I think about violence. For me it is profoundly moral -more moral than compromises and transactions.
There is not in all America a more dangerous trait than the deification of mere smartness unaccompanied by any sense of moral responsibility.
All men are moral. Only their neighbors are not.
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