A Quote by Ralph Waldo Emerson

Every man I meet is in some way my superior... — © Ralph Waldo Emerson
Every man I meet is in some way my superior...
Every man I meet is in some way my superior.
Everyone I meet is in some way my superior.
The unvarnished truth is that almost all the people you meet feel themselves superior to you in some way, and a sure way to their hearts is to let them realize in some subtle way that you recognize their importance, and recognize it sincerely.
In England every man you meet is some man's son; in America, he may be some man's father.
In dealing with the State, we ought to remember that its institutions are not aboriginal, though they existed before we were born; that they are not superior to the citizen; that every one of them was once the act of a single man; every law and usage was a man's expedient to meet a particular case; that they all are imitable, all alterable; we may make as good; we may make better.
Almost every man we meet requires some civility; requires to be humored; - he has some fame, some talent, some whim of religion or philanthropy in his head that is not to be questioned, and which spoils all conversation with him. But a friend is a sane man who exercises not my ingenuity, but me.
There are no "facts"- there is only the fact that man, every man everywhere in the world, is on his way to ordination. Some men take the long route and some take the short route. Every man is working out his own way and nobody can be of help except by being kind, generous, and patient.
The superior man... does not set his mind either for or against anything, he will pursue whatever is right. The superior man thinks of virtue, the common man of comfort.
There is no one who is without faults, and who is not in some way a burden to others, whether he is a superior or a subject, an old man or a young one, a scholar or a dunce.
But there are others of my kind...those who see themselves as lions among sheep. As kings--superior to man in every way. Why, then, should they be confined to darkness? Why should they fear man?
A man who is free and unmarried, if he has some intelligence, can rise above his fortune, mingle in society and meet the best people on an equal footing. This is harder for a married man: marriage, it seems, confines every man to his proper rank.
Every man is prompted by the love of himself to imagine that he possesses some qualities superior, either in kind or degree, to those which he sees allotted to the rest of the world.
The brave man is intelligent; he faces danger because he understands it and is prepared to meet it. The drunkard who runs, in the delirium of intoxication, into a burning house is not brave; he is only stupid. But the clear-eyed hero who makes his way, with every sense alert and every nerve strung, into the hell of flames to rescue some little child, proves his courage.
Even when repressed, inequality grows; only the man who is below the average in economic ability desires equality; those who are conscious of superior ability desire freedom, and in the end superior ability has its way.
Every superior personality, and every superior performance, has, for the average of mankind, something mysterious.
Every man is prompted by the love of himself to imagine that he possesses some qualities, superior, either in kind or degree, to those which he sees allotted to the rest of the world; and, whatever apparent disadvantages he may suffer in the comparison with others, he has some invisible distinctions, some latent reserve of excellence, which he throws into the balance, and by which he generally fancies that it is turned in his favour.
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