A Quote by Ralph Waldo Emerson
The mass of men worry themselves into nameless graves while here and there a great unselfish soul forgets himself into immortality.
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How prudently most men creep into nameless graves, while now and then one or two forget themselves into immortality.
Ten thousand fools proclaim themselves into obscurity, while one wise man forgets himself into immortality.
I came to the Greeks early, and I found answers in them. Greece's great men let all their acts turn on the immortality of the soul. We don't really act as if we believed in the soul's immortality and that's why we are where we are today.
There is surely no more unselfish person than the anthologist. For while all we others are striving to ensure our own immortality with eagerness, beguilements, buffooneries, loud voices, 'the sound of battle and garments rolled in blood,' the anthologist is quietly ensuring the immortality of somebody else.
The powerful have received their share of the world's attention even when their power has been shown as sheer evil. The victim's remain the faceless masses. Numbers. Mass graves. These monsters have fertilized our century with the mass graves of their victims and it is time that the powerless had names and faces -- and voices.
A man who finds himself among others is irritated because he does not know why he is not one of the others. In bed next to a girl he loves, he forgets that he does not know why he is himself instead of the body he touches. Without knowing it, he suffers from the mental darkness that keeps him from screaming that he himself is the girl who forgets his presence while shuddering in his arms.
If the ruler wants to play the game by himself and follow secret policies, he must present a decoy to the masses. He cannot escape the mass; but he can draw between himself and that mass an invisible curtain, a screen, on which the mass will see projected the mirage of some politics, while the real politics are being made behind it.
He who lives only unto himself withers and dies, while he who forgets himself in the service of others grows and blossoms.
If Christianity cannot present evidence that the soul is immortal, then they have nothing to offer the masses, eternity in heaven with God or hold over their heads suffering forever in hell. They need the immortality of the soul. I did my research, it's not in the Bible, so what do they do? They relied on Judaism, which has always believed in the immortality of the soul. I start checking on that and I look in the Judaica Encyclopedia and what do I find? Their remark that Judaism probably got the immortality of the soul from the Greeks, so I go back further, where it all started with Plato.
Spirit forgets that it's Spirit and condenses to a smaller version of itself, which is soul. Soul forgets that it's soul and condenses to mind. Mind forgets that it's mind and condenses to body. Body forgets that it's body and condenses to the lowest dimension that you can have, which is matter.
He has oratory who ravishes his hearers while he forgets himself.
In order to be successful in any undertaking, I think the main thing is for one to grow to the point where he completely forgets himself; that is, to lose himself in a great cause. In proportion as one loses himself in this way, in the same degree does he get the highest happiness out of his work.
God made the senses turn outwards, man therefore looks outwards, not into himself. But occasionally a daring soul, desiring immortality, has looked back and found himself.
Life, as a part, is interwoven with the life of the whole, not only present, but past and future, for while men come and go the folk lives on, continuous, eternal, providing its members perform their duty to it. Thus, in identifying himself with his folk man prolongs himself through the multiplicity of his ancestors and his descendants, and thereby attains immortality.
We are buried when we're born. The world is a place of graves occupied and graves potential. Life is what happens while we wait for our appointment with the mortician.
There will always be some people who think for themselves, even among the self-appointed guardians of the great mass who, after having thrown off the yoke of immaturity themselves, will spread about them the spirit of a reasonable estimate of their own value and of the need for every man to think for himself.
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