A Quote by Ralph Waldo Emerson

Mankind have such a deep stake in inward illumination, that there is much to be said by the hermit or monk in defence of his life of thought and prayer. — © Ralph Waldo Emerson
Mankind have such a deep stake in inward illumination, that there is much to be said by the hermit or monk in defence of his life of thought and prayer.
Amma Theodora said: A certain monk, afflicted by many sorrows, said to himself, "Leave this place." With these words he began to put his sandals on his feet, and suddenly he saw the devil in the form of a man sitting in the corner of his cell. The devil was also putting on his sandals. He said to the monk, "Are you leaving here because of me? Well then, wherever you go, I will be there before you."
If for just the time of a finger-snap a monk produces a thought of loving-kindness, develops it, gives attention to it, such a one is rightly called a monk. Not in vain does he meditate. He acts in accordance with the master's teaching, he follows his advice. How much more so if he cultivates it.
Prayer frees us to be controlled by God. To pray is to change. There is no greater liberating force in the Christian life than prayer. To enter the gaze of the Holy is never to be the same. To bathe in the Light in quiet wonder and glad surrender is to be slowly, permanently transformed. There is a richer inward orientation, a deep hunger for communion. We feel as if we are being taken over by a new control Center, and so we are.
What will you do now?' I think I will become a monk and devote my entire life to prayer and good works.' No,' said Rek. 'I mean, what will you do today?' Ah! Today I'll get drunk and go whoring,' said Bowman.
Madame de Stael thought it was pride in mankind to endeavour to penetrate the secret of the universe; and speaking of the higher metaphysics she said: "I prefer the Lord's Prayer to it all."
Let him never cease from prayer who has once begun it, be his life ever so wicked; for prayer is the way to amend it, and without prayer such amendment will be much more difficult.
I looked him in the eye, "I will always love you." Then plunged the stake into his chest. It wasn't as precise a blow as I would have liked, not with the skilled way he was dodging. I struggled to get the stake in deep enough to his heart, unsure if I could do it from this angle. Then, his struggles stopped. His eyes stared at me, stunned, and his lips parted, almost into a smile, albeit a grisly and pained one. "That's what I was supposed to say..." he gasped out.
[John] Adams said his objective in writing his Defence of the Constitutions of the United States and his Davila essays was to counter what he thought was the unfair criticism of the American state constitutions made by the French philosophers, especially [Anne Robert Jacques] Turgot.
Monk was a gentle person, gentle and beautiful, but he was strong as an ox. And if I had ever said something about punching Monk out in front of his face - and I never did - then somebody should have just come and got me and taken me to the madhouse, because Monk could have just picked my little ass up and thrown me through a wall.
It upset me that, five days after the hurricane hit down in New Orleans, the President's plan was for a day of prayer. I would have thought a truck of food. A day of prayer. Now, maybe I'm mistaken here and, again, I'm not a scientific expert, but isn't a hurricane officially an act of God? Isn't a day of prayer kind of redundant? Hasn't God already made up his mind on that sort of thing? So we do a day of prayer. The President has his stupid day of prayer. Three days later, Hurricane Rita hits. Somebody must have said something... something like, is that all you got?
Becoming a monk was a hard decision. Leaving being a monk was harder, but it's given me so much faith in my ability to transition, and that what I learned as a monk can still serve me.
Islam is a way of life which opens the heart to the meaning of existence. Thus any increase of outward splendor is usually a sign of a decrease in inward illumination
For it has been said, all that a man hath will he give for his life; and while all contribute of their substance the soldier puts his life at stake, and often yields it up in his country's cause. The highest merit, then is due to the soldier.
The Lord's Prayer "is truly the summary of the whole gospel." "Since the Lord...after handling over the practice of prayer, said elsewhere, 'Ask and you will receive,' and since everyone has petitions which are peculiar to his circumstances, the regular and appropriate prayer (the Lord's Prayer) is said first, as the foundation of further desires.
This is for you,' he (the Alchemist) said, holding one of the parts (of gold) out to the monk. 'It's for your generosity to the pilgrims.' 'But this payment goes well beyond my generosity,' the monk responded. 'Don't say that again. Life might be listening, and give you less the next time.
The Prophet introduced a system of prayer in that it was interwoven into man's daily work: a prayer in the morning when he arose from his bed; a prayer at lunch time, as an indication that if his body needed a diet, so did his spirit; a prayer in the afternoon when he retired from his daily work; a prayer at sunset and a prayer when going to bed.
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