A Quote by Ralph Waldo Emerson
The great poet makes us feel our own wealth, and then we think less of his compositions. His best communication to our mind is to teach us to despise all he has done.
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Nothing can tend so much to humble us before the mercy and justice of God as the consideration of His benefits and our own sins. Let us, then, consider what He has done for us, and what we have done against Him; let us call to mind our sins in detail, and His gracious benefits in like manner, remembering that whatever there is of good in us is not ours, but His, and then we need not be afraid of vainglory or of taking complacency in ourselves.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
We could think or feel as we wished toward the characters, or as the poet, discounting history, invited us to; we were the poet's guest, his world was his own kingdom, reached, as one of the poems told us, through the 'Ring of Words.
Pride was his life force; for us it was a live nerve that he could teach us to brush. One stroke, a good practice, and we could tingle for days ... First, he found the pride in each of us, then he taught us how good it could feel. What he was ultimately after was for every one of us to learn to light our own fires and glow our brightest.
Therefore, let us be patient, patient; and let God our Father teach His own lesson, His own way. Let us try to learn it well and quickly; but do not let us fancy that He will ring the school-bell, and send us to play before our lesson is learnt.
Ronald Reagan rebuilt the American presidency; it was in trouble when he came into office as an institution, and he did through his communications and through his own inspiration, and his principles. I think he did lift our spirits about, and convince us that once again that the future of the best, our best days were always ahead of us.
If a friend is the one who summons us to our best, then is not Jesus Christ our best friend, and should we not think of the Communion as one of His chief appeals to us to be our best? The Lord's Supper looks not back to our past with a critical eye, but to our future, with a hopeful one. The Master appeals from what we have been to what we may be. He bids us come, not because we are better than we have been, but because He wants us to be. To stay away because our hearts are cold is to refuse to go to the fire till we are warm.
The best assurance any one can have of his interest in God, is doubtless the conformity of his soul to Him. When our heart is once turned into a conformity with the mind of God. when we feel our will conformed to His will, we shall then presently perceive a spirit of adoption within ourselves, teaching us to say, "Abba, Father.
The thing that all of us should strive for is to so live, keeping the commandments of the Lord, that He can answer our prayers. If we will live worthy, then the Lord will guide us - by a personal appearance, or by His actual voice, or by His voice coming into our mind, or by impressions upon our heart and our soul. And oh, how grateful we ought to be if the Lord sends us a dream in which is revealed to us the beauties of the eternity or a warning and direction for our special comfort. Yes, if we so live, the Lord will guide us for our salvation and for our benefit.
...Those laws are within the grasp of the human mind. God wanted us to recognize them by creating us after his own image so that we could share in his own thoughts... and if piety allow us to say so, our understanding is in this respect of the same kind as the divine, at least as far as we are able to grasp something of it in our mortal life.
Let us serve Him faithfully as our Master. Let us obey Him loyally as our King. Let us study His teachings as our Prophet. Let us work diligently after Him as our Example. Let us look anxiously for Him as our coming redeemer of body as well as soul. But above all let us prize Him as our Sacrifice, and rest our whole weight on His death as atonement for sin. Let His blood be more precious in our eyes every year we live. Whatever else we glory in about Christ, let us glory above all things in His cross.
I think our families or parents were trying to do best by us by telling us, 'Do what you love.' On an existential level, they might have done their best by us, but I think, in terms of the reality principle, maybe less so.
Though our brother is upon the rack, as long as we ourselves are at ease, our senses will never inform us of what he suffers. They never did and never can carry us beyond our own persons, and it is by the imagination only that we form any conception of what are his sensations...His agonies, when they are thus brought home to ourselves, when we have this adopted and made them our own, begin at last to affect us, and we then tremble and shudder at the thought of what he feels.
In a very real sense not one of us is qualified, but it seems that God continually chooses the most unqualified to do his work, to bear his glory. If we are qualified, we tend to think that we have done the job ourselves. If we are forced to accept our evident lack of qualification, then there's no danger that we will confuse God's work with our own, or God's glory with our own.
It is the consciousness of the threefold joy of the Lord, His joy in ransoming us, His joy in dwelling within us as our Saviour and Power for fruitbearing and His joy in possessing us, as His Bride and His delight; it is the consciousness of this joy which is our real strength. Our joy in Him may be a fluctuating thing: His joy in us knows no change.
Our great need is to fall before an almighty Father day and night and to plead for him to show his radical power in and through us, enabling us to accomplish for his glory what we could never imagine in our own strength.
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