A Quote by Ralph Waldo Emerson

We swim, day by day, on a river of delusions, and are effectually amused with houses and towns in the air, of which the men aboutus are dupes. But life is a sincerity. — © Ralph Waldo Emerson
We swim, day by day, on a river of delusions, and are effectually amused with houses and towns in the air, of which the men aboutus are dupes. But life is a sincerity.
He that can swim needs not despair to fly; to swim is to fly in a grosser fluid, and to fly is to swim in a subtler. We are only to proportion our power of resistance to the different density of matter through which we are to pass. You will be necessarily upborne by the air if you can renew any impulse upon it faster than the air can recede from the pressure.
To me, music is a river. I have lived my life beside the river. Every day, I get up and look at the river. I watch it and notice when it rises and falls.
At the end of October I started doing a bit more swimming and learning how to swim properly, because I hadn't really done it since I was at school. Then I really accelerated in December and for the whole of January's I've been doing at least one thing a day - normally a swim and a cycle, or a swim and a run, every single day.
I live close to Hampstead Heath, so when I do have spare time, I like to raise my white blood cell count with a swim in the men's pond. It's an ambition of mine to swim in the ponds on every day of the year.
I've always been fascinated by the Mississippi River and the way of life in these small river towns.
Walls, towns, rules, and day-to-day life doesn't make us civilized ... That's organization and ritual. Civilization lives in our hearts and heads or it doesn't exist at all.
Every day we're given a choice: We can relax and float in the direction that the water flows, or we can swim hard against it. If we go with the river, the energy of a thousand mountain streams will be with us . . . if we resist the river, we will feel rankled and tired as we tread water, stuck in the same place.
As men get on in life, they acquire a love for sincerity, and somewhat less solicitude to be lulled or amused. In the progress ofthe character, there is an increasing faith in the moral sentiment, and a decreasing faith in propositions.
In towns it is impossible to prevent men from assembling, getting excited together and forming sudden passionate resolves. Towns are like great meeting houses with all the inhabitants as members. In them the people wield immense influence over their magistrates and often carry their desires into execution without intermediaries.
Don't swim against the current. Stay in the river, become the river; and the river is already going to the sea. This is the great teaching.
The arbitrary division of one's life into weeks and days and hours seemed, on the whole, useless. There was but one day for the men, and that was pay day, and one for the women, and that was rent day. As for the children, every day was theirs, just as it should be in every corner of the world.
The Vikings colonized Britain, and a lot of our modern day towns are named after Viking names that settled these big towns.
Most men will not swim before they are able to.' Is not that witty? Naturally, they won't swim! They are born for the solid earth, not for the water. And naturally they won't think. They are made for life, not for thought. Yes, and he who thinks, what's more, he who makes thought his business, he may go far in it, but he has bartered the solid earth for the water all the same, and one day he will drown.
Every single day since Day 1, to Day 2, to Day 3, to Day 4, to Day 5, to Day 6, to Day 7 to Day 8, whatever day it is now, I've gotten better.
Using overwhelming air power to utterly and completely destroy ISIS. To put things in perspective, in the first Persian Gulf War, we launched roughly 1,100 air attacks a day. We carpet bombed them for 36 days, saturation bombing, after which our troops went in and in a day and a half mopped up what was left of the Iraqi army.
Sincerity is the same in a corner alone, as it is before the face of the world. It knows not how to wear two vizards, one for an appearance before men, and another for a short snatch in a corner; but it must have God, and be with him in the duty of prayer. It is not lip-labour that it doth regard, for it is the heart that God looks at, and that which sincerity looks at, and that which prayer comes from, if it be that prayer which is accompanied with sincerity.
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