A Quote by Ralph Waldo Emerson
It has come to be practically a sort of rule in literature that a man, having once shown himself capable of original writing, is entitled thenceforth to steal from the writings of others at discretion.
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Terrence, the Roman slave who freed himself with his writings, once observed, "I am a human being. Nothing human is alien to me." That could be the motto of literature!
Though this motion for a new trial is an application to the discretion of the Court, it must be remembered that the discretion to be exercised on such an occasion is not a wild but a sound discretion, and to be confined within those limits within which an honest man, competent to discharge the duties of his office, ought to confine himself. And that discretion will be best exercised by not deviating from the rules laid down by our predecessors; for the practice of the Court forms the law of the Court.
Nobody is fit to rule anybody else. It is not alleged that Mankind is perfect, or that merely through his/her natural goodness (or lack of same) he/she should (or should not) be permitted to rule. Rule as such causes abuse. There are no superpeople nor privileged classes who are above 'imperfect Mankind' and are capable or entitled to rule the rest of us. Submission to slavery means surrender of life.
Every man is entitled to make a darn fool of himself at least once in a lifetime.
I got to college in '99, and I went to study literature and writing, and so within a couple years we had Bush elected, 9/11, we were at war, so I was sort of having my political and spiritual awakening at the same time I was becoming an adult, and that's a lot of stuff at once. I became very focused on the state of the world, and I started studying that stuff more, and I just had a real identity crisis. I couldn't even really just study literature.
We are not entitled to such licence, I mean that of affirming what we please; we make the Holy Scriptures the rule and the measure of every tenet; we necessarily fix our eyes upon that, and approve that alone which may be made to harmonize with the intention of those writings
When a man no longer confuses himself with the definition of himself that others have given him, he is at once universal and unique.
I say that man is entitled to his own happiness and that he must achieve it himself. But that he cannot demand that others give up their lives to make him happy.
Even in literature and art, no man who bothers about originality will ever be original: whereas if you simply try to tell the truth (without caring twopence how often it has been told before) you will, nine times out of ten, become original without ever having noticed it.
A man who lies to himself, and believes his own lies becomes unable to recognize truth, either in himself or in anyone else, and he ends up losing respect for himself and for others. When he has no respect for anyone, he can no longer love, and, in order to divert himself, having no love in him, he yields to his impulses, indulges in the lowest forms of pleasure, and behaves in the end like an animal. And it all comes from lying - lying to others and to yourself.
How can we live in freedom and maintain that we are entitled to *anything* that we can't get without the labor of others? Remember, if we are entitled to the labor of others, that makes slaves of those others.
All effort at originality must end either in the quaint or the monstrous. For no man knows himself as an original; he can only believe it on the report of others.
If we steal a man's purse we are thieves. If we steal twelve hundred islands we are patriots. If you steal a man's money you will be sent to the penitentiary. If you steal his liberty you will be sent to the White House.
The universe is deathless; Is deathless because, having no finite self, it stays infinite. A sound man by not advancing himself stays the further ahead of himself, By not confining himself to himself sustains himself outside himself: By never being an end in himself he endlessly becomes himself.
The world is forever babbling of originality; but there never yet was an original man, in the sense intended by the world; the first man himself--who according to the Rabbins was also the first author--not being an original; the only original author being God.
Man—every man—is an end in himself, not a means to the ends of others; he must live for his own sake, neither sacrificing himself to others nor sacrificing others to himself; he must work for his rational self-interest, with the achievement of his own happiness as the highest moral purpose of his life.
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