A Quote by Ralph Waldo Emerson

Give the slave the least elevation of religious sentiment, and he is not slave: you are the slave: he not only in his humility feels his superiority, feels that much deplored condition of his to be a fading trifle, but he makes you feel it too. He is the master.
When the master has come to do everything through the slave, the slave becomes his master, since he cannot live without him.
A slave-holder cannot hold a slave without putting himself or his deputy in the cage for holding the slave.
Formerly the master selected the slave; today the slave selects his master.
E have men sold to build churches, women sold to support the gospel, and babes sold to purchase Bibles for the poor heathen, all for the glory of God and the good of souls. The slave auctioneer's bell and the church-going bell chime in with each other, and the bitter cries of the heart-broken slave are drowned in the religious shouts of his pious master. Revivals of religion and revivals in the slave trade go hand in hand.
A dog gladly admits the superiority of his master over himself, accepts his judgment as final, but, contrary to what dog-lovers believe, he does not consider himself as a slave. His submission is voluntary, and he expects his own small rights to be respected.
By what standard of morality can the violence used by a slave to break his chains be considered the same as the violence of a slave master?
Hindustan had become free. Pakistan had become independent soon after its inception but man was still slave in both these countries -- slave of prejudice … slave of religious fanaticism … slave of barbarity and inhumanity.
All you have to do is go back to slavery - days, and there were two types of slaves, the house slave and the field slave. The house slave was the one who believed in the master, who had confidence in the master and usually was very friendly with the master. And usually he was also used by the master to try and keep the other slaves pacified.
The blacks of this region are a cheerful, careless, dirty, race, not hard worked, and in many respects indulgently treated. It is of course the desire of the master that his slaves shall be laborious; on the other hand it is the determination of the slave to lead as easy a life as he can. The master has the power of punishment on his side; the slave, on his, has invincible inclination, and a thousand expedients learned by long practice... Good natured though imperfect and slovenly obedience on one side, is purchased by good treatment on the other.
In the Story of Reality a man is a helpless slave - enslaved to his own passions, the flesh, and enslaved to a cruel master, the devil - a slave who God Himself rescues and adopts into His own family. It is the very worst news coupled with the very best news.
Under chattel slavery and feudalism, exploitation was concrete and personalized in the producer's relationship with his master. The slave and peasant knew exactly who was screwing them. The modern worker, on the other hand, feels a pounding sensation, but has only a vague idea where it is coming from.
If a man carries his horse out of a slave State into a free one, be does not lose his property interest in him; but if he carries his slave into a free State, the law makes him free.
Do not make the mistake...of thinking that a worker is a slave and that he holds his job by his employer's permission. He does not hold it by permission - but by contract, that is, by a voluntary mutual agreement. A worker can quit his job; a slave cannot.
The dearest ambition of a slave is not liberty, but to have a slave of his own.
The moment the slave resolves that he will no longer be a slave, his fetters fall. Freedom and slavery are mental states.
Slave power crushes freedom of speech and of opinion. Slave power degrades labor. Slave power is arrogant, is jealous and intrusive, is cruel, is despotic, not only over the slave but over the community, the state.
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