A Quote by Ralph Waldo Emerson
In old persons, when thus fully expressed, we often observe a fair, plump, perennial waxen complexion, which indicates that all the ferment of earlier days has subsided into serenity of thought and behavior.
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A dialogue is very important. It is a form of communication in which question and answer continue till a question is left without an answer. Thus the question is suspended between the two persons involved in this answer and question. It is like a bud with untouched blossoms . . . If the question is left totally untouched by thought, it then has its own answer because the questioner and answerer, as persons, have disappeared. This is a form of dialogue in which investigation reaches a certain point of intensity and depth, which then has a quality that thought can never reach.
Wit is that which has been often thought, but never before was well expressed.
It is amazing to observe how many psychologists and psychiatrists have accepted this sort of propaganda, and have come to believe that homosexual males and females are discretely different from persons who respond to natural stimuli. Instead of using these terms as substantives which stand for persons, or even as adjectives to describe persons, they may better be used to describe the nature of the overt sexual relations, or of the stimuli to which an individual erotically responds.
Believers are often thought of as people who have some kind of private conviction or repudiation of something, whereas "the faithful" refers to a relationship, which was also incidentally the earlier sense of "faith" in premodern, preliberal Christianity. This is not to say, incidentally, that "faith" refers simply to external behavior as opposed to internal belief but that it refers to an act.
What we are told of the inhabitants of Brazil, that they never die but of old age, is attributed to the tranquility and serenity of their climate; I rather attribute it to the tranquility and serenity of their souls, which are free from all passion, thought, or any absorbing and unpleasant labors. Those people spend their lives in an admirable simplicity and ignorance, without letters, without law, without king, without any manner of religion.
What many teachers observe as violent behavior is often really just playful aggression.
... if you repeat a thought, or say a word, over and over again-not once, not twice, but dozens, hundreds, thousands of times-do you have any idea of the creative power of that? A thought or a word expressed and expressed and expressed becomes just that-expressed. That is, pushed out. It becomes outwardly realized. It becomes your physical reality.
Young persons, because of their immaturity, may not fully comprehend the consequences of their actions and should therefore benefit from less severe sanctions than adults. More importantly, it reflects the firm belief that young persons are more susceptible to change, and thus have a greater potential for rehabilitation than adults.
Carefully observe oneself and one's situation, carefully observe others, and carefully observe one's environment. Consider fully, act decisively.
Perhaps we see equations as simple because they are easily expressed in terms of mathematical notation already invented at an earlier stage of development of the science, and thus what appears to us as elegance of description really reflects the interconnectedness of Nature's laws at different levels.
Observe the life like a wise tree by the side of a calm lake! Do not move; just sit and observe! Observe the Sun, observe the storms; observe the wisdom, observe the stupidities!
What was it that obliged Jerome to write his book, Concerning Illustrious Men? It was the common reproach of old cast upon Christians, 'That they were all poor, weak, unlearned men.' The sort of men sometime called 'Puritans' in the English nation have been reproached with the same character. . . But when truth shall have liberty to speak, it will be known that Christianity never was more expressed unto the life than in the lives of the persons that have been thus reproached.
Yea, foolish mortals, Noah's flood is not yet subsided; two thirds of the fair world it yet covers.
Order was only restored in L.A. when it came time for the blacks to pick up their welfare checks three days after rioting began. ... What if the checks had never arrived? No doubt the blacks would have fully privatized the welfare state through continued looting. But they were paid off and the violence subsided.
So often we give God a partial obedience. We do not dare to disobey, but we do not care to obey fully. So we compromise. We do some of what we should, thus removing the stigma of disobedience. But we refrain from the most difficult or objectionable or uncomfortable part, and thus try to get the best of both worlds.
There is no beautifier of complexion, or form, or behavior, like the wish to scatter joy and not pain around us. 'Tis good to give a stranger a meal, or a night's lodging. 'Tis better to be hospitable to his good meaning and thought, and give courage to a companion. We must be as courteous to a man as we are to a picture, which we are willing to give the advantage of a good light.
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