A Quote by Ralph Waldo Emerson
It is the doctrine of the popular music-masters, that whoever can speak can sing. So, probably, every man is eloquent once in his life. Our temperaments differ in capacity of heat, or
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Every man is eloquent once in his life.
It is remarkable that men, when they differ in what they think considerable, will be apt to differ in almost everything else; their difference begets contradiction; contradiction begets heat; heat quickly rises into resentment, rage, and ill-will; thus they differ in affections, as they differ in judgment.
Whoever is devoid of the capacity to wonder, whoever remains unmoved, whoever cannot contemplate or know the deep shudder of the soul in enchantment, might just as well be dead for he has already closed his eyes upon life.
There is an old, old story about a theologian who was asked to reconcile the Doctrine of Divine Mercy with the doctrine of infant damnation. 'The Almighty,' he explained, 'finds it necessary to do things in His official and public capacity which in His private and personal capacity He deplores.
Whoever reads the gospel with a single eye, and sincere intentions, will find, that our blessed Lord took all opportunities of reminding his disciples that His Kingdom was not of this world; that His doctrine was a doctrine of the Cross; and that their professing themselves to be His followers, would call them to a constant state of voluntary suffering and self-denial.
Popular music is like a big party, and it’s a thrill sneaking in rather than being invited. Every once in a while, a guy with his shirt on inside out, wearing lipstick and a pillbox hat gets a chance to speak.
My biography of Frank Sinatra is not paean to his music but rather an illumination of the man behind the music, who once described himself as 'an 18-karat manic-depressive who lived a life of violent emotional contradictions with an over-acute capacity for sadness as well as happiness.
My biography of Frank Sinatra is not paean to his music but rather an illumination of the man behind the music, who once described himself as 'an 18-karat manic-depressive who lived a life of violent emotional contradictions with an over-acute capacity for sadness as well as happiness.'
Here we are, then, once more back at the old doctrine - Laissez faire. Let us translate it into blunt English, and it will read, Mind your own business. It is nothing but the doctrine of liberty. Let every man be happy in his own way.
Our thesis is that symbols and myths are an expression of man's unique self-consciousness, his capacity to transcend the immediate concrete situation and see his life in terms of 'the possible,' and that this capacity is one aspect of his experiencing himself as a being having a world.
We cannot afford to differ on the question of honesty if we expect our republic permanently to endure. Honesty is not so much a credit as an absolute prerequisite to efficient service to the public. Unless a man is honest, we have no right to keep him in public life; it matters not how brilliant his capacity.
As countless as grains of sand by the sea are human passions, and they all differ; all of them, vile or lofty, begin by being under a man's control and then become his terrible masters. Blessed is he who has chosen the most lofty of passions: his immeasurable bliss grows and multiplies tenfold with every hour and minute, and he penetrates deeper and deeper into the infinite paradise of his soul.
One cool judgment is worth a thousand hasty councils. The thing to do is to supply light and not heat. Ay any rate, if it is heat it ought to be white heat and not sputter, because sputtering heat is apt to spread the fire. There ought, if there is any heat at all, to be that warmth of the heart which makes every man thrust aside his own personal feeling, his own personal interest, and take thought of the welfare and benefit of others.
Every child, woman, and man should possess license to speak or sing in his or her true voice.
Even in the important matter of cranial capacity, Men differ more widely from one another than they do from the Apes; while the lowest Apes differ as much, in proportion, from the highest, as the latter does from Man.
If you can impress any man with an absorbing conviction of the supreme importance of some moral or religious doctrine; if you can make him believe that those who reject that doctrine are doomed to eternal perdition; if you then give that man power, and by means of his ignorance blind him to the ulterior consequences of his own act,-he will infallibly persecute those who deny his doctrine.
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