A Quote by Ralph Waldo Emerson

If the whole of history is in one man, it is all to be explained from individual experience. — © Ralph Waldo Emerson
If the whole of history is in one man, it is all to be explained from individual experience.
Society is just a structure with no soul. The soul is of the individual. One individual outweighs all societies. And, one individual's revolution outweighs all revolutions in the whole of history, because one man can become the womb for God to be reborn.
In the last analysis, the essential thing is the life of individual. This alone makes history, here alone do the great transformations take place, and the whole future, the whole history of the world, ultimately springs as a gigantic summation from these hidden source in individuals.
No man can be explained by his personal history, least of all a poet.
Individual potential of life is cosmic potential. Individual is divine deep inside. Transcendental experience awakens that divinity in man. And when you kill a man you deprive him of that birthright of it.
No individual and no generation has had enough personal experience to ignore the vast experience of the human race that is called history. Yet most of our schools and colleges today pay little attention to history. And many of our current policies repeat mistakes that were made, time and again, in the past with disastrous results.
The course of history as a whole is no object of experience; history has no eidos, because the course of history extends into the unknown future.
Woody Allen said that 95% of history is explained as a man trying to impress a woman. And that's true in my life.
The 'coming of the Self' is immanent; and the process of collective 'individuation' is living itself out in human history. One way or another, the world is going to be made a single whole entity. But it will be unified either in mutual mass destruction or by means of mutual human consciousness. If a sufficient number of individuals can have the experience of the coming of the Self as an individual, inner experience, we may just possibly be spared the worst features of its external manifestation.
The whole course of human history may depend on a change of heart in one solitary and even humble individual - for it is in the solitary mind and soul of the individual that the battle between good and evil is waged and ultimately won or lost.
If one looks with a cold eye at the mess man has made of his history, it is difficult to avoid the conclusion that he has been afflicted by some built-in mental disorder which drives him towards self-destruction. Murder within the species on an individual or collective scale is a phenomenon unknown in the whole animal kingdom, except for man, and a few varieties of ants and rats.
To make of human affairs a coherent, precise, predictable whole one must ignore or suppress man as he really is. It is by eliminating man from their equation that the makers of history can predict the future, and the writers of history can give a pattern to the past.
Art, at least, teaches us that man cannot be explained by history alone and that he also finds a reason for his existence in the order of nature.
The individual's whole experience is built upon the plan of his language.
The nature of Christ's existence is mysterious, I admit; but this mystery meets the wants of man. Reject it, and the world is an inexplicable riddle; believe it, and the history of our race is satisfactorily explained.
Many philosophers say it's impossible to explain our conscious experience in scientific, biological terms at all. But that's not exactly true. Scientists have explained why we have certain experiences and not others. It's just that they haven't explained the special features of consciousness that philosophers care about.
[talking about the Holocaust] 'But to put something in context is a step towards saying it can be understood and that it can be explained. And if it can be explained that it can be explained away.' 'But this is History. Distance yourselves. Our perspective on the past alters. Looking back, immediately in front of us is dead ground. We don't see it, and because we don't see it this means that there is no period so remote as the recent past. And one of the historian's jobs is to anticipate what our perspective of that period will be... even on the Holocaust.
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