There’s something amazing about unbelief – it is able to fulfill its own expectations. Unbelief is safe because it takes no risk and almost always gets what it expects. Then, after a person gets the answer for their unbelief, they can say, I told you so.
All big things are made up of trifles. My entire life has been built on trifles.
We all have in our hearts some areas of unbelief. Let us say to the Lord: I believe! Help my unbelief.
Those who place their affections at first on trifles for amusement, will find these trifles become at last their most serious concerns.
Revolutions are not about trifles, but spring from trifles.
There is no strength in unbelief. Even the unbelief of what is false is no source of might. It is the truth shining from behind that gives the strength to disbelieve.
The fearful unbelief is unbelief in yourself.
When female minds are embittered by age or solitude, their malignity is generally exerted in a rigorous and spiteful superintendence of domestic trifles.
Of course you don't want anybody to feel shame for their sexuality. But you also want to make it clear that a loud, a loud and proud approach to your sexuality at a young age isn't necessary to be a fully integrated person.
It is the mark of great people to treat trifles as trifles and important matters as important.
If you get condemnation out of the Gospel, you put the condemnation into it yourselves! It is not the Gospel, but your rejection of it that will condemn you.
When I was in London a Kachin youth criticized me for not condemning the Burmese military for their offensive in Kachin State. I answered "condemnation is not the solution." We want to build reconciliation, not condemnation.
Apart from the cross, condemnation is normal. Without Jesus, we all deserve to be condemned and punished for sin. But here's the good news: 'There is therefore now no condemnation for those who are in Christ Jesus'.
Unbelief is infectious! The unbelief of one strengthens the unbelief of another, just as the faith of one strengthens the faith of another.
It's really amazing that in the age of unbelief, as a smart man called it, there isn't even more fraud. After all, with no God, there's no one to ever call you to account, and no accounting at all if you can get away with it.
Are we not rude and deserve blame, if we leave Him alone, to busy ourselves about trifles, which do not please Him and perhaps offend Him? 'Tis to be feared these trifles will one day cost us dear.