A Quote by Ralph Waldo Emerson

Though love repine, and reason chafe, There came a voice without reply,- "'Tis man's perdition to be safe, When for the truth he ought to die." — © Ralph Waldo Emerson
Though love repine, and reason chafe, There came a voice without reply,- "'Tis man's perdition to be safe, When for the truth he ought to die."
There are no words and there is no singing, but the music has a voice. It is an old voice and a deep voice, like the stump of a sweet cigar or a shoe with a hole. It is a voice that has lived and lives, with sorrow and shame, ecstasy and bliss, joy and pain, redemption and damnation. It is a voice with love and without love. I like the voice, and though I can't talk to it, I like the way it talks to me. It says it is all the same, Young Man. Take it and let it be.
Love was as subtly caught, as a disease; But being got it is a treasure sweet, which to defend is harder than to get: And ought not be profaned on either part, for though 'Tis got by chance, 'Tis kept by art.
Reason is powerless in the expression of Love. Love alone is capable of revealing the truth of Love and being a Lover. The way of our prophets is the way of Truth. If you want to live, die in Love; die in Love if you want to remain alive.
I will live by the standard of reason, and if thinking in accordance with reason takes me to perdition, then I will go to hell with my reason rather than to heaven without it.
Lines I die but when the grave shall press The heart so long endeared to thee When earthy cares no more distress And earthy joys are nought to me. Weep not, but think that I have past Before thee o'er the sea of gloom. Have anchored safe and rest at last Where tears and mouring can not come. 'Tis I should weep to leave thee here On that dark ocean sailing drear With storms around and fears before And no kind light to point the shore. But long or short though life may be 'Tis nothing to eternity. We part below to meet on high Where blissful ages never die.
In order to forgive reason for the evil it has wrought on the majority of men, we must imagine for ourselves what man would be without his reason. 'Tis a necessary evil.
Youth dreams a bliss on this side of death. It dreams a rest, if not more deep, More grateful than this marble sleep; It hears a voice within it tell: Calm's not life's crown, though calm is well. 'Tis all perhaps which man acquires, But 'tis not what our youth desires.
A man may be an heretic in the truth, and if he believe things only because his pastor says so, or the assembly so determines, without knowing other reason, though his belief be true, yet the very truth he holds becomes his heresy.
Friendship's an abstract of this noble flame, 'Tis love refin'd, and purged from all its dross, 'Tis next to angel's love, if not the same, As strong in passion is, though not so gross.
Tis true, 'tis certain; man, though dead, retains Part of himself; the immortal mind remains.
War knows no power. Safe shall be my going, Secretly armed against all death's endeavour; Safe though all safety's lost; safe where men fall; And if these poor limbs die, safest of all.
A man can no more make a safe use of wealth without reason than he can of a horse without a bridle.
Theirs is not to make reply: Theirs is not to reason why: Theirs is but to do and die.
We cannot have peace on Earth until we learn to speak with one voice. That voice must be the voice of reason, the voice of compassion, the voice of love. It is the voice of divinity within us.
The law no passion can disturb. 'Tis void of desire and fear, lust and anger. 'Tis mens sine affectu, written reason, retaining some measure of the divine perfection. It does not enjoin that which pleases a weak, frail man, but, without any regard to persons, commands that which is good and punishes evil in all, whether rich or poor, high or low.
A man was meant to be doubtful about himself, but undoubting about the truth; this has been reversed. Nowadays the part of a man that a man does assert is exactly the part he ought not to assert - himself. The part he doubts is exactly the part he ought not to doubt - the Divine Reason.
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