A Quote by Ralph Waldo Emerson
A certain awkwardness marks the use of borrowed thoughts; but as soon as we have learned what to do with them, they become our own.
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we have become masters of projection—pushing the responsibility for our own thoughts outward so that the consequences of our thoughts become someone else's problem.
Jesus liberated us from religion. Jesus taught simple religious practices over major theorizing.? The only thoughts Jesus told us to police were our own: our own negative thoughts, our own violent thoughts, our own hateful thoughts-not other people's thoughts.
We need to transcend our thoughts and desires to truly understand philosophy and the universe as a whole. However, in our everyday life, we deal with the micro universe and with our own affairs. Therefore we need to use our brain. To practice Tao is not to rid yourself of all thoughts. There are actually more occasions when you would use your true intention instead of non-desire.
Not until we have become humble and teachable, standing in awe of God's holiness and sovereignty...a cknowledging our own littleness, distrusting our own thoughts, and willing to have our minds turned upside down, can divine wisdom become ours.
Borrowed thoughts, like borrowed money, only show the poverty of the borrower.
Nobody really owns anything. We give back our bodies at the end of our lives. We own our thoughts, but everything else is just borrowed. We use it for a while, then pass it on.
Everything.
We borrow the sun that shines on us today from the people on the other side of the world while they borrow the moon from us. Then we give it back. We can't keep the sun, no matter how afraid we are of the dark.
I no longer have a borrowed soul. I no longer have borrowed thoughts or ideas. I no longer speak in a borrowed language.
USE this time of fresh beginnings. Use it as an impetus, the force or energy toward change. Become stronger, a better leader, more focused in your thoughts. Exert more influence over your dreams by bringing them closer to your thoughts, every day.
Every good teacher and every good parent has somehow learned to negotiate the paradox of freedom and discipline. We want our children and our students to become people who think and live freely, yet at the same time we know that helping them become free requires us to restrict their freedom in certain situations.
If there is a heaven, it's certain our animals are to be there. Their lives become so interwoven with our own, it would take more than an archangel to detangle them.
If we understood the power of our thoughts, we would guard them more closely. If we understood the awesome power of our words, we would prefer silence to almost anything negative. In our thoughts and words we create our own weaknesses and our own strengths. Our limitations and joys begin in our hearts. We can always replace negative with positive.
Perhaps the most promising trend in our thinking about leadership is the growing conviction that the purposes of the group are best served when the leader helps followers develop their own initiative, strengthens them in the use of their own judgment, enables them to grow, and to become better contributors.
The things we think about, brood on, dwell on, and exult over influence our life in a thousand ways. When we can actually choose the direction of our thoughts instead of just letting them run along the grooves of conditioned thinking, we become the masters of our own lives.
If we go about apologizing for speaking to people of the things of God, we must not be very much surprised if they catch our timidity and they feel awkward and we feel awkward. There is a certain shyness and awkwardness about us when we go to tell men and women of the things of eternal life, which react upon them until they become nervous and awkward too.
Psychologists tell us we think 50,000 thoughts a day...between 1,000
and 5,000 thoughts in a single hour. Many of those thoughts are about
ourselves and about our performance, about our lovability, our capability
and our significance. So the key is to control those thoughts, making
certain they're always positive.
To use books rightly, is to go to them for help; to appeal to them when our own knowledge and power fail; to be led by them into wider sight and purer conception than our own, and to receive from them the united sentence of the judges and councils of all time, against our solitary and unstable opinions.
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