A Quote by Ralph Waldo Emerson

The evolution of a highly destined society must be moral; it must run in the grooves of the celestial wheels. — © Ralph Waldo Emerson
The evolution of a highly destined society must be moral; it must run in the grooves of the celestial wheels.
I believe that justice is instinct and innate, that the moral sense is as much a part of our constitution as that of feeling, seeing, or hearing; as a wise Creator must have seen to be necessary in an animal destined to live in society.
How old is the sun? Sun not temporary, not chronological. There is the terra-celestial and the celestial. I am celestial, mon. I am here, there and everywhere. I live among men so I must adjust myself. When I go to other planet, I must adjust myself there, too, mon.
Is evolution a theory, a system, or a hypothesis? It is much more it is a general postulate to which all theories, all hypotheses, all systems must henceforward bow and which they must satisfy in order to be thinkable and true. Evolution is a light which illuminates all facts, a trajectory which all lines of thought must follow this is what evolution is.
A just society must strive with all its might to right wrongs even if righting wrongs is a highly perilous undertaking. But if it is to survive, a just society must be strong and resolute enough to deal swiftly and relentlessly with those who would mistake its good will for weakness.
We must believe in Christ and pattern our lives after him. We must be baptized as he was baptized. We must worship the Father as he did. We must do the will of the Father as he did. We must seek to do good and work righteousness as he did. He is our Exemplar, the great Prototype of salvation. . . . we must so live as to acquire the attributes of godliness and become the kind of people who can enjoy the glory and wonders of the celestial kingdom.
[T]rue socialism must be voluntary - not coerced. Even in the most complete system of society we can conceive the individual must still have rights and property. He must appropriate food to sustain his life. He must wear clothes which are his. He must have his private and exclusive apartment, and must have the right to be in some place on God's earth from which he cannot be evicted by landlord of society.
The old grooves must be erased in your brain, without forming new ones. You must realize yourself as the immovable, behind and beyond the movable, the silent witness of all that happens.
We have to be bold in our national ambitions. First, we must win the fight against poverty within the next decade. Second, we must improve moral standards in government and society to provide a strong foundation for good governance. Third, we must change the character of our politics to promote fertile ground for reforms.
If we wish to discuss knowledge in the most highly developed contemporary society, we must answer the preliminary question of what methodological representation to apply to that society.
If we wish to discuss knowledge in the most highly developed contemporary society, we must answer the preliminary question of what methodological representation to apply to that society
Living political constitutions must be Darwinian in structure and in practice. Society is a living organism and must obey the laws of life, not of mechanics; it must develop. All that progressives ask or desire is permission-in an era when 'development,' 'evolution,' is the scientific word-to interpret the Constitution according to the Darwinian principle; all they ask is recognition of the fact that a nation is a living thing and not a machine.
Ethical ideas and sentiments have to be considered as parts of the phenomena of life at large. We have to deal with man as a product of evolution, with society as a product of evolution, and with moral phenomena as products of evolution.
America must realize, there are conditions she must accept in Asia. The first is a diversity of Asian cultures, governments, economic and political systems; the second, that to run against the tide of Asian nationalism is worse than impractical - it is also highly dangerous.
We must endure to the end; . . . We must so live as to acquire the attributes of godliness and become the kind of people who can enjoy the glory and wonders of the celestial kingdom.
Man must cast out of himself everything which separates him from God. He must will to live the divine life, and he must rise above all moral temptations; he must forsake every course of action that is not in accord with his highest ideals.
Institutions provide procedures through which human conduct is patterned, compelled to go, in grooves deemed desirable by society. And this trick is performed by making these grooves appear to the individual as the only possible ones.
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