A Quote by Ralph Waldo Emerson

Noblesse oblige; or, superior advantages bind you to larger generosity. — © Ralph Waldo Emerson
Noblesse oblige; or, superior advantages bind you to larger generosity.
According to an old French motto, Noblesse oblige - one must live up to one's name. The Rothschilds' condition of life has imposed on them a second motto: Richesse oblige - one must live up to one's fortune.
Nobility is defined by the demands it makes on us - by obligations, not by rights. Noblesse oblige. 'To live as one likes is plebeian; the noble man aspires to order and law.'
While at Harvard, I was struck by the palpable sense of noblesse oblige that surrounds their sophisticated outreach and bursary programmes. It is almost as if they view extending opportunity to disadvantaged individuals as their highest mission.
The days of noblesse oblige are long behind us, so our elite's entire claim to legitimacy rests on theories of equal opportunity and upward mobility, and the promise that 'merit' correlates with talents and deserts.
For, quite literally, the whole world today is looking for us to take the lead in carrying out those obligations imposed on the American people as a whole by the beautiful, compassionate and courageous principle of noblesse oblige.
On the evidence we have, the meritocratic ideal ends up being just as undemocratic as the old emphasis on inheritance and tradition, and it forges an elite that has an aristocracy's vices (privilege, insularity, arrogance) without the sense of duty, self-restraint and noblesse oblige that WASPs at their best displayed.
Man is by nature a pragmatic materialist, a mechanic, a lover of gadgets and gadgetry; and these are the qualities that characterize the "establishment" which regulates modern society: pragmatism, materialism, mechanization, and gadgetry. Woman, on the other hand, is a practical idealist, a humanitarian with a strong sense of noblesse oblige, an altruist rather than a capitalist.
By directing our sentiments, passions, and reason toward the common human plight, imagination grants us the advantages of a moralexistence. What we surrender of innocent love of self is exchanged for the safeties and pleasures of belonging to a larger whole. We are born dependent, but only imagination can bind our passions to other human beings.
The reason there is no noblesse oblige about Dubya is because he doesn't admit to himself or anyone else that he owes his entire life to being named George W. Bush. He didn't just get a head start by being his father's son - it remained the single most salient fact about him for most of his life.
So we must lay it down that the association which is a state exists not for the purpose of living together but for the sake of noble actions. Those who contribute most to this kind of association are for that very reason entitled to a larger share in the state than those who, though they may be equal or even superior in free birth and in family, are inferior in the virtue that belongs to a citizen. Similarly they are entitled to a larger share than those who are superior in riches but inferior in virtue.
Generosity is not limited to the giving of material things. We can be generous with our kindness and receptivity. Generosity can mean the simple giving of a smile or extending ourselves to really listen to a friend. Paradoxically, even being willing to receive the generosity of others can be a form of generosity.
Generosity, generosity, generosity, must be the beginning and ending of our life
If I bind the future I bind my will. If I bind my will I strangle creation.
No tye can oblige the perfidious. [No tie can oblige the perfidious.]
If conquest does not bind posterity, so neither can compact bind it.
Texas, with her superior natural advantages, must become a point of attraction, and the policy of establishing with her the earliest relations of friendship and commerce will not escape the eye of statesmen.
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