A Quote by Ralph Waldo Emerson

What we love that we have, but by desire we bereave ourselves of the love. — © Ralph Waldo Emerson
What we love that we have, but by desire we bereave ourselves of the love.
To be loved, we have to love ourselves. Only when we love ourselves do we have enough love to give away. By giving love we then receive love.
The second commandment that Jesus referred to was not to love others instead of ourselves, but to love them as ourselves. Before we can love and serve others, we must love ourselves, even in our imperfection. If we don't embrace our own defects, we can't love others with their shortcomings.
The basis of all love is self-love and we certainly suffer a lot in our society from lack of self-love. When we don't take care of ourselves, it's really just a symptom of not loving ourselves. So the worst thing that we can do is to beat ourselves up for how we've already treated ourselves.
True love is not the helpless desire to possess the cherished object of one's fervent affection; true love is the disciplined generosity we require of ourselves for the sake of another when we would rather be selfish; that, at least, is how I have taught myself to love my wife.
And my desire,' he said, 'is a desire that is as long as a year; but it is love given to an echo, the spending of grief on a wave, a lonely fight with a shadow, that is what my love and my desire have been to me.
If we don't love ourselves, we would not love others. When someone tell you to love others first, and to love others more than ourselves; it is impossible. If you can't love yourselves, you can't love anybody else. Therefore we must gather up our great power so that we know in what ways we are good, what special abilities we have, what wisdom, what kind of talent we have, and how big our love is. When we can recognize our virtues, we can learn how to love others.
When you make music you do it for the right reason: love. Love is the desire of well being, desire to heal the wounded, the person in pain, the person who has problems - to touch the person who needs love. The love inside you manifests through sound, vibration and embraces everyone in the room.
If we conceive that anyone loves, desires, or hates anything which we ourselves love, desire, or hate, we shall thereupon regard the thing in question with more steadfast love, etc. On the contrary, if we think that anyone shrinks from something that we love, we shall undergo vacillation of the soul.
Making love with a woman and sleeping with a woman are two separate passions, not merely different but opposite. Love does not make itself felt in the desire for copulation (a desire that extends to an infinite number of women) but in the desire for shared sleep (a desire limited to one woman).
The tamer my love, the farther away it is from love. In fierceness, in heat, in longing, in risk, I find something of love's nature. In my desire for you, I burn at the right temperature to walk through love's fire. So when you ask me why I cannot love you more calmly, I answer that to love you calmly is not to love you at all.
Love does not exclude; it embraces. If we don't love someone outside ourselves, then very simply, we do not love ourselves.
If you find that you have no love but desire to have it, do the works of love and the Lord will see your desire and effort and put love in your heart.
Love isn't quite desire... Love is probably a little bit in The Sandman's domain. Love is partly a dream, it's partly to do with desire, and sometimes it's partly to do with death, as well. It's also very often something to do with delirium.
Love is a desire for that lost half of ourselves.
The ego mind both professes its desire for love and does everything possible to repel it, or if it gets here anyway, to sabotage it. That is why dealing with issues like control, anger, and neediness is the most important work in preparing ourselves for love.
But how can we love someone if we don't like him? Easy-we do it to ourselves all the time. We don't always have tender, comfortable feelings about ourselves; sometimes we feel foolish, stupid, asinine, or wicked. But we always love ourselves: we always seek our own good. Indeed, we feel dislike toward ourselves, we berate ourselves, precisely because we love ourselves; because we care about our good, we are impatient with our bad.
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