A Quote by Ralph Waldo Emerson

Universities are of course hostile to geniuses, which, seeing and using ways of their own, discredit the routine: as churches and monasteries persecute youthful saints.
Universities are of course hostile to geniuses.
I have the freedom of seeing it [churches and paintings of saints] with a non-Catholic eye without the guilt.
I just remember their kindness and goodness to me, and their peacefulness and their utter simplicity. They inspired real reverence, and I think, in a way, they were certainly saints. And they were saints in that most effective and telling way: sanctified by leading ordinary lives in a completely supernatural manner, sanctified by obscurity, by usual skills, by common tasks, by routine, but skills, tasks, routine which received a supernatural form from grace within.
I'd like you to know that I have forgiven him. Again and again. Once done, course, back comes the Enemy to persecute and persecute, and I must ante up to God and forgive yet again.
The way of the world is, to praise dead saints, and persecute living ones.
The Christian churches and Christianity have nothing in common save in name: they are utterly hostile opposites. The churches are arrogance, violence, usurpation, rigidity, death; Christianity is humility, penitence, submissiveness, progress, life.
After the Church of Jesus Christ of Latter-day Saints was organized, there were only two churches upon the earth. They were known respectively as the Church of the Lamb of God and Babylon. The various organizations which are called churches throughout Christendom, though differing in their creeds and organizations, have one common origin. They all belong to Babylon
I loved American universities. In many ways, they are better organized - certainly than French universities.
We all go to different churches or no churches, we have different favorite foods, different ways of making love, different ways of doing all sorts of things, but there we're all singing together. Gives you hope.
When you visit the Zen Monasteries, one of the first things required is that you bring a donation. They have to pay for those monasteries. The upkeep is fantastic. The monks have to be fed, and so on.
Are we using science in ways that it wasn't intended to, in which case we should be a little careful, or are we using faith in ways that faith wasn't really designed for? There are certain questions that are better answered by one approach than the other, and if you start mixing that up, then you end up in ... conflict.
Henceforward the Christian Churches having a form of godliness, but denying the power thereof, came into the hands of the Encratites: and the Heathens, who in the fourth century came over in great numbers to the Christians, embraced more readily this sort of Christianity, as having a greater affinity with their old superstitions, than that of the sincere Christians; who by the lamps of the seven Churches of Asia, and not by the lamps of the Monasteries, had illuminated the Church Catholic during the three first centuries.
Reciprocity, a symbiotic relationship, is a relationship in which two people have worked out certain terms. I am using you in certain ways; you are using me in certain ways. That is a balanced relationship.
There is much, of course, in the exclusive claims of Christianity which make it hostile to other faiths.
There are only two things in which the false professors of all religions have agreed--to persecute all other sects and to plunder their own.
I have a routine for a day I'm in the office and not really physically active. Or a day when I'm in the gym once or in the gym twice. Then I've got a road course routine and an oval routine because they're different physically.
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