A Quote by Ralph Waldo Emerson

To speak truly, few adult persons can see nature. Most persons do not see the sun. — © Ralph Waldo Emerson
To speak truly, few adult persons can see nature. Most persons do not see the sun.
To speak truly, few adult persons can see nature. Most persons do not see the sun. At least they have a very superficial seeing. The sun illuminates only the eye of the man, but shines into the eye and heart of the child.
When we see persons of worth, we should think of equaling them; when we see persons of a contrary character, we should turn inwards and examine ourselves.
You must see the persons who are in charge-persons you can punish or vote for.
You must see the persons who are in charge - persons you can punish or vote for.
Really, all things and persons are related to us, but according to our nature, they act on us not at once, but in succession, andwe are made aware of their presence one at a time. All persons, all things which we have known, are here present, and many more than we see; the world is full.
But how is this legal plunder to be identified? Quite simply. See if the law takes from some persons what belongs to them and gives it to other persons to whom it does not belong. See if the law benefits one citizen at the expense of another by doing what the citizen himself cannot do without committing a crime.
If you do not see any good in these persons, then say nothing, but if you do see some, speak about it to honor God in them because all good proceeds from Him.
When you believe yourself to be a person, you see persons everywhere. In reality there are no persons, only threads of memories and habits. At the moment of realisation the person ceases.
One of the difficulties in bringing about change in an organization is that you must do so through the persons who have been most successful in that organization, no matter how faulty the system or the organization is. To such persons, you see, it is the best of all possible organizations, because look who was selected by it ad look who succeeded most in it. Yet, these are the very people through whom we must bring about improvements.
Nature is no sentimentalist, - does not cosset or pamper us. We must see that the world is rough and surly, and will not mind drowning a man or a woman; but swallows your ship like a grain of dust. The cold, inconsiderate of persons, tingles your blood, benumbs your feet, freezes a man like an apple. The diseases, the elements, fortune, gravity, lightning, respect no persons.
The "times," "the age" what is that, but a few profound persons and a few active persons who epitomize the times?
...there are persons who seem to have overcome obstacles and by character and perseverance to have risen to the top. But we have no record of the numbers of able persons who fall by the wayside, persons who, with enough encouragement and opportunity, might make great contributions.
It is amazing to observe how many psychologists and psychiatrists have accepted this sort of propaganda, and have come to believe that homosexual males and females are discretely different from persons who respond to natural stimuli. Instead of using these terms as substantives which stand for persons, or even as adjectives to describe persons, they may better be used to describe the nature of the overt sexual relations, or of the stimuli to which an individual erotically responds.
. . . [A]s a rule, the most learned persons do not produce the greatest results. We see that only too often.
Now, if we understand what unlucky persons are, we shall see that they are to be shunned, or that we are to consort with them only out of kindness or from sympathy, but without joining our interests with theirs; for they are persons who are not harmonious with the condition of things around them, and are as much at issue with life as a bird who should try to live in the water, or a fish to float in the air.
The goitre of egotism is so frequent among notable persons, that we must infer some strong necessity in nature which it subserves;such as we see in the sexual attraction.
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