A Quote by Ralph Waldo Emerson

The height, the deity of man is to be self-sustained, to need no gift, no foreign force. Society is good when it does not violate me, but best when it is likest to solitude. — © Ralph Waldo Emerson
The height, the deity of man is to be self-sustained, to need no gift, no foreign force. Society is good when it does not violate me, but best when it is likest to solitude.
I'm a married gay man, so you might think that I appreciate the government forcing a Christian baker or photographer or florist to act against their religion in order to cater, photograph, or decorate my wedding. But you'd be wrong. A government that can force Christians to violate their conscience can force me to violate mine.
True happiness is impossible without solitude.... I need solitude in my life as I need food and drink and the laughter of little children. Extravagant though it may sound, solitude is the filter of my soul. It nourishes me, and rejuvenates me. Left alone, I discovered that I keep myself good company.
You can violate the law. The banks may violate the law and be sustained in doing so. But the President of the United States cannot violate the law.
The kenosis of the Son reveals the mystery of God who is Love. This gift of life is an extension of a mysterious exchange at the heart of the Deity. In God himself the One does not exclude the Other, it includes it. The Unity of God is so complete, so rich, that it is not solitude enclosed in itself, but rather the fullness of communion. And thereby, the source of all communion.
As a kid, I was a little self-conscious because I was so much taller than everyone. A bad habit of mine used to be slouching. Eventually, I realized my height was something I couldn't control, so I might as well accept it. I've certainly turned it into a positive, because without my height I probably wouldn't be as good of a tennis player. It's a gift, and I've made something of it.
Solitude is the furnace of transformation. Without solitude we remain victims of our society and continue to be entangled in the illusions of the false self.
Therefore the good man ought to be a lover of self, since he will then both benefit himself by acting nobly and aid his fellows; but the bad man ought not to be a lover of self, since he will follow his base passions, and so injure both himself and his neighbors. With the bad man therefore, what he does is not in accord with what he ought to do, but the good man does what he ought, since intelligence always chooses for itself that which is best, and the good man obeys his intelligence.
All things must come to pass as one, so hope should never die. There is no height or bloody might that a freeman can’t defy. There is no source or foreign force can break one man who knows that his free will no thing can kill … and from that, freedom grows.
All the collaborators of storytelling, in film and television, have to be partly self-centered because they need to do their work the best they can, and that's what makes them really good at what they do, but then they also have to be a part of the socialist society, for the greater good.
The necessary consequence of man's right to life is his right to self-defense. In a civilized society, force may be used only in retaliation and only against those who initiate its use. All the reasons which make the initiation of physical force an evil, make the retaliatory use of physical force a moral imperative. If some "pacifist" society renounced the retaliatory use of force, it would be left helplessly at the mercy of the first thug who decided to be immoral. Such a society would achieve the opposite of its intention: instead of abolishing evil, it would encourage and reward it.
Is love the desire—no, the need—to be with that person, whatever the cost? Does it cause the rue of rage when you see that person with another? Does it make you ache to hold her, to whisper things that sound foreign and strange to your tongue? Does it make you wish for things you know can never be? I haven't the answers, Riley. In all that I've learned over the years, no one has ever mentioned a force such as this. But whatever it is, I feel it for you. We would have been good together.
Mastery does not come from dabbling. We have to be prepared to pay the price. We need to have the sustained enthusiasm that motivates us to give our best.
I was a man who thrived on solitude; without it I was like another man without food or water. Each day without solitude weakened me. I took no pride in my solitude; but I was dependent on it. The darkness of the room was like sunlight to me.
Anarchists know that a long period of education must precede any great fundamental change in society, hence they do not believe in vote begging, nor political campaigns, but rather in the development of self-thinking individuals. We look away from government for relief, because we know that force (legalized) invades the personal liberty of man, seizes upon the natural elements and intervenes between man and natural laws; from this exercise of force through governments flows nearly all the misery, poverty, crime and confusion existing in society.
Man is by nature a social animal; an individual who is unsocial naturally and not accidentally is either beneath our notice or more than human. Society is something that precedes the individual. Anyone who either cannot lead the common life or is so self-sufficient as not to need to, and therefore does not partake of society, is either a beast or a god.
Ah! I need solitude. I have come forth to this hill at sunset to see the forms of the mountains in the horizon - to behold and commune with something grander than man. Their mere distance and unprofanedness is an infinite encouragement. it is with infinite yearning and aspiration that I seek solitude, more and more resolved and strong; but with a certain weakness that I seek society ever.
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