A Quote by Ralph Waldo Emerson

The clergyman who lives in the city may have piety, but he must have taste. — © Ralph Waldo Emerson
The clergyman who lives in the city may have piety, but he must have taste.
When you are in a different city, you must relish the local food and I always like to try the authentic taste and flavours of a city.
We may learn by practice such things upon earth as shall be of use to us in heaven. Piety, unostentatious piety, is never out of place.
The city as a center where, any day in any year, there may be a fresh encounter with a new talent, a keen mind or a gifted specialist-this is essential to the life of a country. To play this role in our lives a city must have a soul-a university, a great art or music school, a cathedral or a great mosque or temple, a great laboratory or scientific center, as well as the libraries and museums and galleries that bring past and present together. A city must be a place where groups of women and men are seeking and developing the highest things they know.
We must embrace the power of faith, but we must never confuse politics and piety. For me, may I say that it is against my religion to impose my religion.
A city is a state - of mind, of taste, of opportunity. A city is a marketplace - where ideas are traded, opinions clash and eternal conflict may produce eternal truths.
A good taste in art feels the presence or the absence of merit; a just taste discriminates the degree--the poco piu and the poco meno. A good taste rejects faults; a just taste selects excellences. A good taste is often unconscious; a just taste is always conscious. A good taste may be lowered or spoilt; a just taste can only go on refining more and more.
taste governs every free - as opposed to rote - human response. Nothing is more decisive. There is taste in people, visual taste, taste in emotion - and there is taste in acts, taste in morality. Intelligence, as well, is really a kind of taste: taste in ideas.
Piety is not an end, but a means: a means of attaining the highest culture by the purest tranquility of soul. Hence it may be observed that those who set up piety as an end and object are mostly hypocrites.
A distinguished clergyman told me that he chose the profession of a clergyman because it afforded the most leisure for literary pursuits. I would recommend to him the profession of a governor.
The life of a conscientious clergyman is not easy. I have always considered a clergyman as the father of a larger family than he is able to maintain. I would rather have chancery suits upon my hands than the cure of souls.
Taste, when once obtained, may be said to be no acquiring faculty, and must remain stationary; but knowledge is of perpetual growth and has infinite demands. Taste, like an artificial canal, winds through a beautiful country, but its borders are confined and its term is limited. Knowledge navigates the ocean, and is perpetually on voyages of discovery.
I must have books everywhere. They're the soul of a room-they reveal the taste, the interests, and the secrets of whoever lives there.
If your choice enters into it, then taste is involved - bad taste, good taste, uninteresting taste. Taste is the enemy of art, A-R-T.
An artist needn't be a clergyman or a churchwarden, but he certainly must have a warm heart for his fellow men.
Piety's hard enough to take among the poor who have to practice it. A rich man's piety stinks. It's insufferable.
The quest for slowness, which begins as a simple rebellion against the impoverishment of taste in our lives, makes it possible to rediscover taste.
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