A Quote by Ralph Waldo Emerson
I must be myself. I cannot break myself any longer for you, or you. If you can love me for what I am, we shall be the happier. If you cannot, I will still seek to seserve that you should.
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I appeal from your customs. I must be myself. I cannot break myself anylonger for you, or you. If you can love me for what I am, we shall bethe happier. If you cannot, I will still seek to deserve that youshould. I will not hide my tastes or aversions. I will so trust thatwhat is deep is holy, that I will do strongly before the sun and moonwhatever inly rejoices me, and the heart appoints. If you are noble, Iwill love you; if you are not, I will not hurt you and myself byhypocritical attentions. If you are true, but not in the same truthwith me, cleave to your companions; I will seek my own.
If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer. I must arouse myself to love and serve Him who has redeemed me. I cannot trifle with the evil that killed my best Friend. I must be holy for His sake. How can I live in sin when He has died to save me from it?
If Christ has died for me, ungodly as I am, without strength as I am, then I cannot live in sin any longer, but must arouse myself to love and serve Him who has redeemed me.
I am tired of trying to hold things together that cannot be held. Trying to control what cannot be controlled. I am tired of denying myself what I want for fear of breaking things I cannot fix. They will break no matter what we do.
Sometimes when I am alone in my room in the dark, I practice smiling to myself. I do this to be kind to myself, to take good care of myself, to love myself. I know that if I cannot take care of myself, I cannot take care of anyone else.
I cannot tell you that I am 100-percent comfortable, but for sure I am more confident of my goals, because I know what I can expect from this kind of event. At the beginning, everything was a mysterious, far-from-me world, and now it's more accessible. Of course, exposing myself is always very difficult. I cannot say that I'm a shy person, but I don't see myself as a superstar. I will never see myself like that.
Let's not hate ourselves. We are all we have. We cannot change anything until we accept that. I cannot do this alone. I don't love myself enough to do it alone, but I can do it if we have a pact, if I am keeping up my end of the bargain. I have been a longtime perpetrator of hate crimes against myself, and I am turning myself in. I have had enough.
I have a feeling I shall go mad. I cannot go on longer in these terrible times. I shan't recover this time. I hear voices and cannot concentrate on my work. I have fought against it but cannot fight any longer.
Who shall blame whom, who praise whom? Whom to seek, whom to avoid? I seek none, nor avoid any, for I am all the universe. I praise myself, I blame myself, I suffer for myself, I am happy at my own will, I am free. This is the Jnâni, the brave and daring. Let the whole universe tumble down; he smiles and says it never existed, it was all a hallucination. He sees the universe tumble down. Where was it! Where has it gone!
I may repeat 'Do as you would be done by' till I am black in the face, but I cannot really carry it out till I love my neighbor as myself: and I cannot learn to love my neighbor as myself till I learn to love God;and I cannot learn to love God except by learning to obey him.
I shall no longer be instructed by the Yoga Veda or the Aharva Veda, or the ascetics, or any other doctrine whatsoever. I shall learn from myself, be a pupil of myself; I shall get to know myself, the mystery of Siddhartha." He looked around as if he were seeing the world for the first time.
God is true. The universe is a dream. Blessed am I that I know this moment that I have been and shall be free all eternity; ... that I know that I am worshiping only myself; that no nature, no delusion, had any hold on me. Vanish nature from me, vanish these gods; vanish worship; ... vanish superstitions, for I know myself. I am the Infinite. All these - Mrs. So-and-so, Mr. So-and-so, responsibility, happiness, misery - have vanished. I am the Infinite. How can there be death for me, or birth? Whom shall I fear? I am the One. Shall I be afraid of myself? Who is to be afraid of whom?
A runners creed: I will win; if I cannot win, I shall be second; if I cannot be second, I shall be third; if I cannot place at all, I shall still do my best.
The average age (longevity) of a meat eater is 63. I am on the verge of 85 and still work as hard as ever. I have lived quite long enough and am trying to die; but I simply cannot do it. A single beef-steak would finish me; but I cannot bring myself to swallow it. I am oppressed with a dread of living forever. That is the only disadvantage of vegetarianism.
There is no excellence anywhere without labor. We would think a man foolish indeed who would say, "I am willing that my business should prosper, or that my farm should yield plentifully, but I'll not stir a peg." But he is no more foolish than the man who says, "I am willing that God should bless me abundantly, but I shall not do anything toward that end myself." We must consistently rely upon the help of the Lord, but we will not make any progress or meet with any success unless we put forth an earnest effort.
I have tried to resign myself, and to console myself; and that, I hope, I may have done imperfectly; but what I cannot firmly settle in my mind is, that the end will absolutely come. I hold her hand in mine, I hold her heart in mine, I see her love for me, alive in all its strength. I cannot shut out a pale lingering shadow of belief that she will be spared.
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