A Quote by Ralph Waldo Emerson
A person seldom falls sick but the bystanders are animated with a faint hope that he will die.
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Hospitals are only an intermediate stage of civilization, never intended ... to take in the whole sick population. May we hope that the day will come ... when every poor sick person will have the opportunity of a share in a district sick-nurse at home.
Seasickness: at first you are so sick you are afraid you will die, and then you are so sick you are afraid you won't die.
Clarabelle laughed like she'd just heard the funniest thing ever. "Of course you HOPE you won't die, Valkyrie! Who would HOPE to die? That's just SILLY! But you probably WILL die, that's what I'm saying. Don't you think so?
Hope? Hope is not the absence of tragedy, my friend. It is the conviction that tragedy can be endured. Hope is the spark in you that is not subdued in the face of the vast and callous indifference of the universe. Hope is that which is not shattered by hardship. Hope is the urge to fight what is wrong even when you know it will destroy you. Hope is the decision to love and need someone knowing that they will one day die. For me to promise that there are no obstacles would be the cruelest lie I could possibly tell. That lie is not hope. Hope is the will which needs no lies.
So to be sick unto death is, not to be able to die-yet not as though there were hope of life; no, the hopelessness in this case is that even the last hope, death, is not available. When death is the greatest danger, one hopes for life; but when one becomes acquainted with an even more dreadful danger, one hopes for death. So when the danger is so great that death has become one's hope, despair is the disconsolateness of not being able to die.
It is because modern education is so seldom inspired by a great hope that it so seldom achieves great results. The wish to preserve the past rather that the hope of creatingfuture dominates the minds of those who control the teaching of the young.
I am happy to be patient zero. It is for the world, for the sick children and sick old people. My life has been good. I understand the risks but I research how people die and I am happy to say that today I do not know how I will die now. Tomorrow or in the long future I was up for a change.
I actually feel quite sorry for Hillary Clinton as a person because I see someone who is eaten alive by their ambitions, tormented literally to the point where they become sick; they faint as a result of [the reaction] to their ambitions.
I will not judge a person to be spiritually dead whom I have judged formerly to have had spiritual life, though I see him at present in a swoon (faint)as to all evidences of the spiritual life. And the reason why I will not judge him so is this -- because if you judge a person dead, you neglect him, you leave him; but if you judge him in a swoon,(faint) though never so dangerous, you use all means for the retrieving of his life.
I came out of retirement to run a start-up. Historically, I seldom used all of my vacation time, and the last sick day I took was in 1992. I am a sick puppy.
I came out of retirement to run a start-up, Historically, I seldom used all of my vacation time, and the last sick day I took was in 1992. I am a sick puppy.
People will sooner aid a sick dog lying on the sidewalk than to try to find shelter for a sick person. It's too much to deal with.
The only other person I have fallen in love with that way is Jesus, and I hope that goes more smoothly. I hope I remember, when I'm bored with Him, and antsy, and sick of brushing my teeth next to the same god every morning, I hope I remember not to leave Him. I am not so worried that He will leave me. The Bible, after all, is full of stories about God sticking with His Bride, no matter how stiff-necked and prideful and unfaithful she may be.
And then the spirit brings hope, hope in the strictest Christian sense, hope which is hoping against hope. For an immediate hope exists in every person; it may be more powerfully alive in one person than in another; but in death every hope of this kind dies and turns into hopelessness. Into this night of hopelessness (it is death that we are describing) comes the life-giving spirit and brings hope, the hope of eternity. It is against hope, for there was no longer any hope for that merely natural hope; this hope is therefore a hope contrary to hope.
If the church is to impress the world with the deathless hope of the everlasting Gospel, she must be animated by that hope herself.
If you are alive, there is hope for a better day and something good to happen. If there is nothing good left in the destiny of a person, he or she will die.
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