A Quote by Ralph Waldo Emerson

Culture implies all which gives the mind possession of its own powers, as languages to the critic, telescope to the astronomer. Culture alters the political status of an individual. It raises a rival royalty in a monarchy. 'Tis king against king. It is ever a romance of history in all dynasties--the co-presence of the revolutionary force in intellect. It creates a personal independence which the monarch cannot look down, and to which he must often succumb.
The status quo is a product of our culture or our culture is a product of the status quo - I'm sure which is the effect and which is the product - there is probably a feedback loop there that is mutually reinforcing. But we have a culture that says "Hey, look around. This place called Earth was created for you and you can do anything you want with it."
English character and English freedom depend comparatively little on the form which the Constitution assumes at Westminster. A centralised democracy may be as tyrannical as an absolute monarch; and if the vigour of the nation is to continue unimpaired, each individual, each family, each district, must preserve as far as possible its independence, its self-completeness, its powers and its privilege to manage its own affairs and think its own thoughts.
You are therefore able to run on this path, on which God is found above all vision, hearing, taste, touch, smell, speech, sense, rationality, and intellect. It is found as none of these, but rather above everything as God of gods and King of all kings. Indeed, the King of the world of the intellect is the King of kings and Lord of lords in the universe.
Power always becomes consolidated back into the hands of very few people... whether they be an economic aristocracy, a royalty, a monarchy which is the most concentrated form of oligarchy where it depends on one King who is ordained supposedly by God to rule.
Even personal tastes are learned, in the matrix of a culture or a subculture in which we grow up, by very much the same kind of process by which we learn our common values. Purely personal tastes, indeed, can only survive in a culture which tolerates them, that is, which has a common value that private tastes of certain kinds should be allowed.
These, then, are the four kinds of royalty. First the monarchy of the heroic ages; this was exercised over voluntary subjects, but limited to certain functions; the king was a general and a judge, and had the control of religion The second is that of the barbarians, which is a hereditary despotic government in accordance with law. A third is the power of the so-called Aesynmete or Dictator; this is an elective tyranny. The fourth is the Lacedaemonian, which is in fact a generalship, hereditary and perpetual.
It is the religious impulse which supplies the cohesive force which unifies a society and a culture... A society which has lost its religion becomes sooner or later a society which has lost its culture.
In a democracy, every ordinary citizen is effectively a king--but a king in a constitutional democracy, a monarch who decides only formally, whose function is merely to sign off on measures proposed by an executive administration. This is why the problem with democratic rituals is homologous to the great problem of constitutional monarchy: how to protect the dignity of the king? How to maintain the appearance that the king effectively makes decisions, when we all know this not to be true?
From a hundred cultures, [there is] one culture which does what no culture has ever done before-gives a place to every human gift.
One's only rival is one's own potentialities. One's only failure is failing to live up to one's own possibilities. In this sense, every man can be a king, and must therefore be treated like a king.
What we're discussing privately and publicly, is a budget which is a blueprint for the future which creates jobs, which educates our children, which provides healthcare for all Americans, which takes our deficit down, which gives a tax cut for 95% of the American people.
The war against Vietnam is only the ghastliest manifestation of what I'd call imperial provincialism, which afflicts America's whole culture-aware only of its own history, insensible to everything which isn't part of the local atmosphere.
Here in the U.S., culture is not that delicious panacea which we Europeans consume in a sacramental mental space and which has its own special columns in the newspapers - and in people's minds. Culture is space, speed, cinema, technology. This culture is authentic, if anything can be said to be authentic.
From the viewpoint of political power, culture is absolutely vital. So vital, indeed, that power cannot operate without it. It is culture, in the sense of the everyday habits and beliefs of a people, which beds power down, makes it appear natural and inevitable, turns it into spontaneous reflex and response.
Away with your president! We shall have a king... the army will salute him as monarch; your militia will leave you and assist in making him king and fight against you. And what have you to oppose this force? What will then become of you and your rights?
I am made Hand of the King which gives me an enormous amount of power, which I use quite ruthlessly - but skilfully - and Dame Diana Rigg joins us [playing political mastermind the Queen of Thorns] and we have a couple of really good sparring moments.
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