There's this great Ron Carlson story, "A Note on the Type," and it's about this guy who keeps escaping from prison. He's really good at escaping, but he gets caught all the time, because he can't stop writing his name on underpasses where he's running from the law. And there's this whole beautiful paragraph about how to run is to write. And, you know, it's obviously about the writer's life.
I'm surprised when the work appears beautiful, and very pleased. And I think work can be very good and very successful without being able to call it beautiful, although I'm not clear about that. The work is good when it has a certain completeness; and when it's got a certain completeness, then it's beautiful.
The saying of Protagoras is like the views we have mentioned; he said that man is the measure of all things, meaning simply that that which seems to each man assuredly is. If this is so, it follows that the same thing both is and is not, and is bad and good, and that the contents of all other opposite statements are true, because often a particular thing appears beautiful to some and ugly to others, and that which appears to each man is the measure
Because it all derived from Superman. I mean, I love all the characters, but Superman is just this perfect human pop-culture distillation of a really basic idea. He's a good guy. He loves us. He will not stop in defending us. How beautiful is that? He's like a sci-fi Jesus. He'll never let you down. And only in fiction can that guy actually exist, because real guys will always let you down one way or another. We actually made up an idea that beautiful. That's just cool to me. We made a little paper universe where all of the above is true.
The water trading mechanism where there are transparent trades of water allocations is one that is good for us to learn from because it does allow for the marketplace to procure water for the highest and most efficient uses with the highest value in agriculture. And that might be a good model for us.
The One, the Good, the True, and the Beautiful, these are what we call the transcendental attributes of Being, because they surpass all the limits of essences and are coextensive with Being.
[It's] troubling because it reminds us how difficult it is to prove anything. We like to pretend that our experiments define the truth for us. But that's often not the case. Just because an idea is true doesn't mean it can be proved. And just because an idea can be proved doesn't mean it's true. When the experiments are done, we still have to choose what to believe.
The first thing I would like to tell you about death is that there is no bigger lie than death. And yet, death appears to be true. It not only appears to be true but also seems like the cardinal truth of life - it appears as if the whole of life is surrounded by death. Whether we forget about it, or become oblivious to it, everywhere death remains close to us. Death is even closer to us than our own shadow.
The sacred, I shall say, is that which acts as your partner in the search for the highest and deepest things: the real, the true, the good, and the beautiful. The name I'd like to give to the kind of relationship that gives us a chance to find such things is a 'circle of meaning.'
To call a thing good not a day longer than it appears to us good, and above all not a day earlier - that is the only way to keep joy pure.
If a Cuban refugee is escaping, we're saying they're a political refugee, but why isn't a Haitian refugee a political refugee? They're escaping the capitalism and degradation of economic imperialism. We don't call them political refugees; we call them unfortunate people.
Just because a person is beautiful doesn't mean there's no soul beneath. Doesn't mean that person hasn't suffered like everyone else, doesn't mean they don't hope to still be a good human being in an awful world.
Beautiful as a dandelion-blossom, golden in the green grass, This life can be. Common as a dandelion-blossom, beautiful in the clean grass, not beautiful Because common, beautiful because beautiful, Noble because common, because free.
escapism isn't good or bad in itself. what is important is what you are escaping from and where you are escaping to.
The gift of The Giver is something good and true and beautiful about what is good and true and beautiful in humanity.
Prabhupada's definitely affected the world in an absolute way. What he was giving us was the highest literature, the highest knowledge. I mean there just isn't anything higher.