Only be admonished by what you already see, not to strike leagues of friendship with cheap persons, where no friendship can be. Our impatience betrays us into rash and foolish alliances which no God attends.
Perfect friendship puts us under the necessity of being virtuous. As it can only be preserved among estimable persons, it forces us to resemble them. You find in friendship the surety of good counsel, the emulation of good example, sympathy in our griefs, succor in our distress.
There are three friendships which are advantageous, and three which are injurious. Friendship with the upright; friendship with the sincere; and friendship with the man of much observation: these are advantageous. Friendship with the man of specious airs; friendship with the insinuatingly soft; and friendship with the glib-tongued: these are injurious.
We do three things, three things, friendship with God, friendship with one another, and open friendship for the sake of the world. Here's what we mean when we say fiendship with God: We believe that all of this relationship with God starts with God, with his choice of us. We believe that salvation happens as soon as we say "yes" to God. "God I receive you, I receive your choice" and we respond with our entire lives. Welcome to salvation at that point.
We are wont to see friendship solely as a phenomenon of intimacy in which the friends open their hearts to each other unmolested by the world and its demands...Thus it is hard for us to understand the political relevance of friendship...But for the Greeks the essence of friendship consisted in discourse...The converse (in contrast to the intimate talk in which individuals speak about themselves), permeated though it may be by pleasure in the friend’s presence, is concerned with the common world.
But in our experience, man is cheap and friendship wants its deep sense. We affect to dwell with our friends in their absence, but we do not; when deed, word, or letter comes not, they let us go.
Love is a blazing, crackling, green-wood flame, as much smoke as flame; friendship, married friendship particularly, is a steady,intense, comfortable fire. Love, in courtship, is friendship in hope; in matrimony, friendship upon proof.
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We, however, have a different goal: the Son of God, the true man. He is the measure of true humanism. An "adult" faith is not a faith that follows the trends of fashion and the latest novelty; a mature, adult faith is deeply rooted in friendship with Christ. It is this friendship that opens us up to all that is good and gives us a criterion by which to distinguish the true from the false, and deceit from truth.
Of what use the friendliest disposition even, if there are no hours given to Friendship, if it is forever postponed to unimportant duties and relations? Friendship first, Friendship last.
We need to build a Biblical friendship, a friendship established on the principles of God's Word.
It is a great folly to be willing to violate the friendship of God, rather than the law of human friendship.
Ah, I have kept Him waiting when I ought not, but He has waited even then. Always waiting - so patient with my foolishness, my weakness, my fear. Our fellowship is with God, and fellowship is friendship, and friendship means that partnership which, on His part, is the accommodating of His strength to my weakness.
Our friendship was based on my payouts. That wasn't a friendship when - as, for example, it's me, my friends, we are friends for many years, and it doesn't matter for me what the position is, where they work; we simply are friends. And with Mr. Berezovsky, our friendship was based on my payoffs.
In the past, friendship was a huge thing. But it's hard for us to think of friendship as a calling, because it's not a vocation.
The very condition of having Friends is that we should want something else besides Friends. Where the truthful answer to the question "Do you see the same truth?" would be "I see nothing and I don't care about the truth; I only want a Friend," no Friendship can arise - though Affection of course may. There would be nothing for the Friendship to be about; and Friendship must be about something, even if it were only an enthusiasm for dominoes or white mice. Those who have nothing can share nothing; those who are going nowhere can have no fellow-travellers.
My view is that friendship permeates human life and is involved in almost everything we think, feel, and do. For that very reason, there is no behavior that is characteristic of friendship. Two people can engage in the very same behavior - visiting someone in hospital, for example - and yet only one of them might be doing so out of friendship; moreover, friends can be doing absolutely anything together, even quarrel or fight. That means that it is difficult, if not impossible, to recognize a friendship simply on the basis of what people do.