A Quote by Ralph Waldo Emerson
Excite the soul, and the weather and the town and your condition in the world all disappear; the world itself loses its solidity, nothing remains but the soul and the Divine Presence in which it lives.
Related Quotes
Contemplation is that condition of alert passivity, in which the soul lays itself open to the divine Ground within and without, the immanent and transcendent Godhead.
I was in misery, and misery is the state of every soul overcome by friendship with mortal things and lacerated when they are lost. Then the soul becomes aware of the misery which is its actual condition even before it loses them.
The fool knows nothing of God; he never comes across anything divine. He remains part of the stupid collectivity. Remember, the society, the collective has no soul; the soul belongs to the individual. Hence, those who belong to the collective are destroying every possibility of being souls.
Love partakes of the soul itself. it is of the same nature. like it, it is a divine spark, like it, it is incorruptible, indivisible, imperishable, it is the point of fire which is within us, which is immortal and infinite, which nothing can limit and nothing can extinguish.
Your soul has a special mission. Your soul is supremely conscious of it.
Maya, illusion or forgetfulness, makes you feel that you are finite, weak and helpless. This is not true. You are not the body. You are not the senses. You are not the mind. These are all limited. You are the soul, which is unlimited. Your soul is infinitely powerful. Your soul defies all time and space.
Things have different qualities, and the soul different inclinations; for nothing is simple which is presented to the soul, and the soul never presents itself simply to any object. Hence it comes that we weep and laugh at the same thing.
I believe we want to create a world large enough to be a soul home for us and for all beings, loving and large enough to give expression to the soul of the world itself, spacious and whole enough to express the lengths of God. And I believe we can. The capacity to do so is innate in us. If affairs are soul size, we can meet them because we are soul size, too.
What exists in truth is the Self alone. The world, the individual soul and God are appearances in it. Like silver in mother-of-pearl, these three appear at the same time and disappear at the same time. The Self is that where there is absolutely no 'I thought'. That is called 'Stillness'. The Self itself is the world; the Self itself is 'I'; the Self itself is God; all is Siva, the Self.
You ask why I make my home n the mountain forest,
and I smile, and am silent,
and even my soul remains quiet:
it lives in the other world which no one owns.
The peach trees blossom,
The water flows.
It's prudent to gain the whole world and lose your own soul. But don't forget that your soul sticks to you if you stick to it; but the world has a way of slipping through your fingers.
Mind alone is the cause of the bondage or freedom of the soul. By the attachment of the mind to the world we become bound; by the devotion of the mind to God presence within as the Soul of every soul, we become free.
Humility consists of knowing that in this world the whole soul, not only what we term the ego in its totality, but also the supernatural part of the soul, which is God present in it, is subject to time and to the vicissitudes of change. There must be absolutely acceptance of the possibility that everything material in us should be destroyed. But we must simultaneously accept and repudiate the possibility that the supernatural part of the soul should disappear.
It is the Divine Presence that gives value to life. This Presence is the source of all peace, all joy, all security. Find this Presence in yourself and all your difficulties will disappear.
That I may have the soul-life, the soul-nature, let divine beauty bring to me divine soul.
The body without soul is no longer at the sacrifice. At the day of death it come to rebirth. The divine spirit will make the soul rejoice seeing the eternity of the world.
The observer of the soul cannot penetrate into the soul, but there doubtless is a margin where he comes into contact with it. Recognition of this contact is the fact that even the soul does not know of itself. Hence it must remain unknown. That would be sad only if there were anything apart from the soul, but there is nothing else.
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