A Quote by Ralph Waldo Emerson
But it is impossible that the creative power should exclude itself. Into every intelligence there is a door which is never closed,through which the creator passes.
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What is important is that you should know reality. You should know exactly what is right and what is wrong. For that, as I told you, there is this great power of Kundalini within you. She's the one, she passes through all these centres, enlightens them first of all - so your awareness gets enlightened - and when she pierces through Sahasrara, she joins you to this all-pervading power, which is knowledge, which is love, which is truth.
It is so obvious to every reasonable being that he did not make himself, and the world in which he inhabits could as little make itself, that the moment we begin to exercise the power of reflection, it seems impossible to escape the conviction that there is a Creator.
When you pray, you open yourself to the influence of the power which has revealed itself as love. The power gives you freedom and independence. Once touched by this power, you are no longer swayed back and forth by the countless opinions, ideas, and feelings which flow through you. You have found a center for your life that gives you a creative distance so that everything you see, hear, and feel can be tested against the source.
The plan of God for your life is that you should be held captive by His power, doing that which you in the natural world would never do, but that which you are forced to do by the power of the Holy Ghost moving through you.
The power in which we must have faith if we would be well, is the creative and curative power which exists in every living thing.
A doctor’s door should never be closed, a priest's door should always be open.
The truth, it seems, is not just what you find when you open a door: it is itself a door, which the poet is always on the verge of going through.
You have heaven adorned, earth beautified, the sea populated with its own creatures, the air filled with birds which scour it in every direction. Studious listener, think of all these creations which God has drawn out of nothing; . . . recognize everywhere the wisdom of God; never cease to wonder, and, through every creature, to glorify the Creator.
The family which takes it mauve and cerise, air conditioned, power-steered, and power braked automobile out for a tour passes through cities that are badly paved, made hideous by litter, blighted buildings, billboards, and posts for wires that should long since have been put underground.
It is impossible to tell you the perfect sweetness of the lips and closed eyes, nor the solemnity of the seal of death which is set upon the whole figure. It is, in every way, perfect--truth itself, but truth selected with inconceivable refinement of feeling.
Nothing which is at all times and in every way agreeable to us can have objective reality. It is of the very nature of the real that it should have sharp corners and rough edges, that it should be resistant, should be itself. Dream-furniture is the only kind on which you never stub your toes or bang your knee.
For Calvin, the creation reflects its Creator at every point. Image after images flashed in front of our eyes, as Calvin attempts to convey the multiplicity of ways in which the creation witnesses to its Creator: it is like a visible garment, which the invisible God dons in order to make himself known; it is like a book in which the name on the Creator is written as its author; it is like a theater, in which the glory of God is publicly displayed; it is like a mirror, in which the works and wisdom of God are reflected.
Tempests, and bright lightnings, are to be sung; their nature is to be told, and from what cause they pursue their course; lest, having foolishly divided the heaven into parts, you should be anxious as to the quarter from which the flying flame may come, or to what region it may betake itself; and tremble to think how it penetrates through walled enclosures, and how, having exercised its power, it extricates itself from them. Of which phenomena the multitude can by no means see the causes, and think that they are accomplished by supernatural power.
The worship of the nation has been able to make men tolerate under its authority what they could never have tolerated from princes: a submission to rule, which, through sumptuary laws on food and drink, through conscription, through a cast-iron system of compulsory instruction for all on State ordered lines, and through a State examination at the gate of every profession, has almost killed the citizen's power to react upon that which controls him, and has almost destroyed that variety which is the mark of life.
There are two kinds of power. One is power over, which is always destructive, and the other is power from within, which is a transcendent and creative power.
And above all, you must be asking which door is the true one; not which pleases you best by its paint and panelling…the question should never be: ‘Do I like that kind of service?’ but ‘Are these doctrines true: Is holiness there? Does my conscience move me towards this? Is my reluctance to move to this door due to my pride, or my mere taste, or my personal dislike for this particular door-keeper?
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