A Quote by Ralph Waldo Emerson
A few years ago, the liberal churches complained that the Calvinistic church denied to them the name of Christian. I think the complaint was confession; a religious church would not complain.
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A church must be more deeply and practically committed to deeds of compassion and social justice than traditional liberal churches and more deeply and practically committed to evangelism and conversion than traditional fundamentalist churches. This kind of church is profoundly counter-intuitive to American observers. It breaks their ability to categorize (and dismiss) it as liberal or conservative. Only this kind of church has any chance in the non-Christian west.
There was the strangest combination of church influence against me. Baker is a Campbellite; and therefore, as I suppose with few exceptions, got all of that Church. My wife had some relations in the Presbyterian churches, and some in the Episcopal churches; and therefore, wherever it would tell, I was set down as either one or the other, while it was everywhere contended that no Christian ought to vote for me because I belonged to no Church, and was suspected of being a Deist and had talked of fighting a duel.
Ten years ago, 15 years ago, I think the church would have been asleep at the switch. This level of activism and engagement with the needs of society by local churches I never thought I'd see it in my lifetime.
We know the Church wasn't born 200 years ago. It's encouraging to see some of the post-denominational churches actually wanting to reconnect with the story and the prayer life of the larger Church.
If Jesus remained dead, how can you explain the reality of the Christian church and its phenomenal growth in the first three centuries of the Christian era? Christ's church covered the Western world by the fourth century. A religious movement built on a lie could not have accomplished that....All the power of Rome and of the religious establishment in Jerusalem was geared to stop the Christian faith. All they had to do was to dig up the grave and to present the corpse. They didn't.
For a Christian to be a Christian, he must first be a sinner. Being a sinner is a prerequisite for being a church member. The Christian church is one of the few organizations in the world that requires a public acknowledgement of sin as a condition for membership.
What James Madison and the other men of his generation had in mind when they wrote the First Amendment was that there should be no official relationship of any character between government and any church or many churches, and no levying of taxes for the support of any church, or many churches, or all churches, or any institution conducted by any of them.
The future of the church is also about looking back and looking at where we see these wonderful renewals and what we can learn from the early church. I think it is a really exciting time where Phyllis Tickle said every few hundred years the church needs a rummage sale where we can get rid of some of the clutter.
Protestants are the more segmented group. Mainline churches - you have problems in the U.S., Europe, the Scottish Church, the Dutch Protestant Church, the state church in Norway. The evangelicals have been pro Israel, but a major effort is to bring them in on the Palestinian side. A huge problem and the problems are rising.
I do not believe in the creed professed by the Jewish church, by the Roman church, by the Greek church, by the Turkish church, by the Protestant church, nor by any church that I know of. My own mind is my own church.
I think a lot of bad things have happened in the name of the church and in the name of Christ. Therefore I shy away from church...
There's nobody who doesn't have problems with the church, because there's sin in the church. But there's no other place to be a Christian except the church.
I love what Eric Church is doing. He and I are friends, and he opened some shows for us a few years ago and I would fly him home on the jet. He is a good one.
Our state ceremonies have a religious foundation. We have compulsory religious education. And the Church should be a moral guardian. We have in this country a long Christian heritage and Christian culture and we shouldn't be in too much of a hurry to give that up.
Roman Candles was shown in a church, and so was Eat Your Makeup, so was Mondo Trasho, and so was Multiple Maniacs (1970). It's hard to imagine that churches showed these movies but a few in the '60s, like St. Mark's Church, or on the Bowery, they always were left-wing.
I call this my church house trilogy. Souls' Chapel really was music from the Mississippi Delta, which to me is a church within itself. The Delta is the church of American Roots music. The Badlands is a cathedral without a top on it. And the Ryman has been called the Mother Church of Country Music, but to me it's the Mother Church of American Music. If you can think it up, it's been done there. In my mind, this is kind of a spiritual odyssey as much as anything else, and I had the settings of three churches to make it in.
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