A Quote by Ralph Waldo Emerson
But to most of us society shows not its face and eye, but its side and back. To stand in true relations with men in a false age isworth a fit of insanity, is it not?
Related Quotes
Every one of the aristocratic conspirators and would-be murderers claims to be an arch-patriot; every one of them insists that the war is being waged to make the world safe for democracy. What humbug! What rot! What false pretense! These... tyrants, these red-handed robbers and murderers, the "patriots," while the men who have the courage to stand face to face with them, speak the truth, and fight for their exploited victims - they are [called] the disloyalists and traitors. If this be true, I want to take my place side by side with the traitors in this fight.
The bullshitter is neither on the side of the true or the side of the false. His eye is not on the facts at all. He does not reject the authority of the truth, as the liar does, and oppose himself to it. He pays no attention to it at all. By virtue of this, bullshit is a greater enemy of the truth than lies are.
There is an age-old proverb that really does hold true in every area of life - in relations between nations and right down to the most subtle and sophisticated or must unstable and unsophisticated relations between lovers - and it is this: they took "kindness" for "weakness."
The Moon shows us only one side of its face and there is no man on Earth who can succeed this! Every man's other face has its time to be seen!
Here was a type of the true elder race, And one of Plutarch's men talked with us face to face.
If there is any period one would desire to be born in, is it not the age of Revolution; when the old and the new stand side by side, and admit of being compared; when the energies of all men are searched by fear and by hope; when the historic glories of the old can be compensated by the rich possibilities of the new era?
The difference between false memories and true ones is the same as for jewels: it is always the false ones that look the most real, the most brilliant.
My dad claims that he was able to trace us back to the West Virginia Hatfields. When I look at the old pictures, the patriarchs have kind of a physical likeness to some of the men on the father's side of my family. I want it to be true.
Margaret Thatcher was in my year, and our first-year college photograph shows us standing side by side in the back row. We were both grammar school girls on state scholarships.
You put on a face for the public. The face isn't false; it's just another side of you. If it were false, you couldn't last. People want something real and natural, and if they catch you acting, you're dead. It has to look real. In order to look real, it has to be real, and I've always thought of the characters I've played as real people.
I would say any behavior that is not the status quo is interpreted as insanity, when, in fact, it might actually be enlightenment. Insanity is sorta in the eye of the beholder.
There are no hard distinctions between what is real and what is unreal, nor between what is true and what is false. A thing is not necessarily either true or false; it can be both true and false.
Science seems to be at war with itself.... Naive realism leads to physics, and physics, if true, shows naive realism to be false. Therefore naive realism, if true, is false; therefore it is false.
Love is not blind; it is an extra eye, which shows us what is most worthy of regard.
...most men have bound their eyes with one or another handkerchief, and attached themselves to some one of these communities of opinion. This conformity makes them not false in a few particulars, authors of a few lies, but false in all particulars. Their every truth is not quite true. Their two is not the real two, their four not the real four; so that every word they say chagrins us, and we know not where to begin to set them right.
The most beautiful emotion we can experience is the mystical. It is the power of all true art and science. He to whom this emotion is a stranger, who can no longer wonder and stand rapt in awe, is as good as dead. To know that what is impenetrable to us really exists, manifesting itself as the highest wisdom and the most radiant beauty, which our dull faculties can comprehend only in their most primitive forms - this knowledge, this feeling, is at the center of true religiousness. In this sense, and in this sense only, I belong to the rank of devoutly religious men.
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