A Quote by Ralph Waldo Emerson

If the vast and the spiritual are omitted, so are the practical and the moral. — © Ralph Waldo Emerson
If the vast and the spiritual are omitted, so are the practical and the moral.
The moral and spiritual aspects of both personal and international relationships have a practical bearing which so-called practical men deny.
I think we are trying to run the space age with horse and buggy moral and spiritual equipment. Technology you see has no morals; and with no moral restraints man will destroy himself ecologically, militarily, or in some other way. Only God can give a person moral restraints and spiritual strength.
In order to have a literature, a nation must live, not merely on the practical, but on the moral and spiritual plane as well, contributing through its national life to the development of some side of the universal spirit of man.
In the spiritual domain, criticism is love turned sour. In a wholesome spiritual life there is no room for criticism. The critical faculty is an intellectual one, not a moral one. If criticism becomes a habit it will destroy the moral energy of the life and paralyse spiritual force. The only person who can criticise human beings is the Holy Spirit.
What are most people hungry for? I believe it is spiritual and moral leadership. Increases in technology, scientific inventions, and medical miracles have been marvelous and incredible. But we must use them properly to bring us joy, and that requires spiritual and moral leadership.
The realization of our soul has its moral and its spiritual side. The moral side represents training of unselfishness, control of desire; the spiritual side represents sympathy and love. They should be taken together and never separated. The cultivation of the merely moral side of our nature leads us to the dark region of narrowness and hardness of heart, to the intolerant arrogance of goodness; and the cultivation of the merely spiritual side of our nature leads us to a still darker region of revelry in intemperance of imagination.
Christianity is not a "spiritual" religion, like some religions of the east. It is an intensely "practical" religion, having its moral roots in the practicality of judaism. It was not designed to change the way men think or believe as much as to change the way they act.
Gratitude is not a spiritual or moral dessert which we may take or push away according to the whims of the moment, and in either case without material consequences. Gratitude is the very bread and meat of spiritual and moral health, individually and collectively. What was the seed of disintegration that corrupted the heart of the ancient world beyond the point of divine remedy...? What was it but ingratitude?
Any nation or government that deprives an individual of freedom is in that moment committing an act of moral and spiritual murder. Any individual who is not concerned about his freedom commits an act of moral and spiritual suicide.
It is possible that the distinction between moral relativism and moral absolutism has sometimes been blurred because an excessively consistent practice of either leads to the same practical result — ruthlessness in political life.
What the world needs today is a definite, spiritual mobilization of the nations who believe in God against this tide of Red agnosticism. It needs a moral mobilization against the hideous ideas of the police state and human slavery. I suggest that the United Nations should be reorganized without the Communist nations in it. It is a proposal based solely upon moral, spiritual and defense foundations. It is a proposal to redeem the concept of the United Nations to the high purpose for which it was created. It is a proposal for moral and spiritual cooperation of God-fearing free nations. And in rejecting an atheistic other world, I am confident that the Almighty God will be with us.
The only difference between the narrator of contemporary affairs and the ordinary historian is that moral judgments about the present provoke fiercer reactions and have more immediately practical implications than moral judgments about the past.
The spiritual is the parent of the practical.
The vast masterpieces of art, business, science, and humanity were not constructed by practical people.
Seek the truly practical life, but seek it in such a way that it does not blind you to the spirit working in it. Seek the spirit, but seek it not out of spiritual greed, but so that you may apply it in the genuinely practical life.
We should seek to free the moral life from the embarrassments and entanglements in which it has been involved by the quibbles of the schools and the mutual antagonisms of the sects; to introduce into it an element of downrightness and practical earnestness; above all, to secure to the modern world, in its struggle with manifold evil, the boon of moral unity, despite intellectual diversity.
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