A Quote by Ralph Waldo Emerson

In all my lectures, I have taught one doctrine, namely, the infinitude of the private man. — © Ralph Waldo Emerson
In all my lectures, I have taught one doctrine, namely, the infinitude of the private man.
I have only one doctrine, the infinitude of the private man.
People have now a-days got a strange opinion that every thing should be taught by lectures. Now, I cannot see that lectures can do as much good as reading the books from which the lectures are taken.
Let a man once overcome his selfish terror at his own infinitude, and his infinitude is, in one sense, overcome.
I think there will always be a possibility that God doesn't exist because He is infinitude and into that infinitude must come that possibility.
The Christians believe that Jesus Christ died to save man. With you it is belief in a doctrine, and this belief constitutes your salvation. With us doctrine has nothing whatever to do with salvation. Each one may believe in whatever doctrine he likes; or in no doctrine.
The moment the doctrine of the immortality is separately taught, man is already fallen. In the flowing of love, in the adoration of humility, there is no question of continuance. No inspired man ever asks this question, or condescends to these evidences. For the soul is true to itself, and the man in whom it is shed abroad cannot wander from the present, which is infinite, to a future which would be finite.
If you can impress any man with an absorbing conviction of the supreme importance of some moral or religious doctrine; if you can make him believe that those who reject that doctrine are doomed to eternal perdition; if you then give that man power, and by means of his ignorance blind him to the ulterior consequences of his own act,-he will infallibly persecute those who deny his doctrine.
The young man taught all he knew and more; The middle-aged man taught all he knew; The old man taught all that his students could understand.
Now, the Libertarian Party, is a *capitalist* party. It's in favor of what *I* would regard a *particular form* of authoritarian control. Namely, the kind that comes through private ownership and control, which is an *extremely* rigid system of domination - people have to... people can survive, by renting themselves to it, and basically in no other way... I do disagree with them *very* sharply, and I think that they are not..understanding the *fundamental* doctrine, that you should be free from domination and control, including the control of the manager and the owner.
This hideous doctrine of eternal torment after death has probably caused more terror and misery, more cruelty and more violation of natural human sympathy, than any belief in the history of mankind. Yet this doctrine was taught unambiguously by Jesus.
I hold a doctrine, to which I owe not much, indeed, but all the little I ever had, namely, that with ordinary talent and extraordinary perseverance, all things are attainable.
At that time I had not yet been taught the doctrine I was later to learn so hurriedly in the Lager: that man is bound to pursue his own ends by all possible means, while he who errs but once pays dearly
The commentator may be excused for repeating what he has stressed in his own books and lectures, namely that "offensive" is frequently but a synonym for "unusual;" and a great work of art is of course always original, and thus by its very nature should come more or less as a shocking surprise.
Lectures were once useful; but now when all can read, and books are so numerous, lectures are unnecessary.
A comprehensive doctrine, either religious or secular, aspires to cover all of life. I mean, if it's a religious doctrine, it talks about our relation to God and the universe; it has an ordering of all the virtues, not only political virtues but moral virtues as well, including the virtues of private life, and the rest. Now we may feel philosophically that it doesn't really cover everything, but it aims to cover everything, and a secular doctrine does also.
They [the founders] proclaimed to all the world the revolutionary doctrine of the divine rights of the common man. That doctrine has ever since been the heart of the American faith.
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