A Quote by Ralph Waldo Emerson
The smoothest curled courtier in the boudoirs of a palace has an animal nature, rude and aboriginal as a white bear.
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This bird sees the white man come and the Indian withdraw, but it withdraws not. Its untamed voice is still heard above the tinkling of the forge... It remains to remind us of aboriginal nature.
Rich men are to bear the infirmities of the poor. Wise men are to bear the mistakes of the ignorant. Strong men are to bear with the feeble. Cultured people are to bear with the rude and vulgar. If a rough and coarse man meets an ecstatically fine man, the man that is highest up is to be the servant of the man that is lowest down.
It's rude to not try and look up-to-date. Is rude the right word? Yes! It's rude - rude to other people.
Sportswriters are a rude and brainless subculture of fascist drunks, a gang of vicious monkeys jerking off in a zoo cage... more disgusting by nature than maggots oozing out the carcass of a dead animal.
A rude nature is worse than a brute nature by so much more as man is better than a beast: and those that are of civil natures and genteel dispositions are as much nearer to celestial creatures as those that are rude and cruel are to devils.
I would not be a rose upon the wall
A queen might stop at, near the palace-door,
To say to a courtier, "Pluck that rose for me,
It's prettier than the rest." O Romney Leigh!
I'd rather far be trodden by his foot,
Than lie in a great queen's bosom.
You just can't make up random information and say it sarcastically and have it make sense. You can't just be like, 'I went out on a date with a Jewish girl. She was more rude than a wolfcat - an animal I've made up and decided is rude.
Man is a thinking animal, a talking animal, a toolmaking animal, a building animal, a political animal, a fantasizing animal. But, in the twilight of a civilization he is chiefly a taxpaying animal.
Secondly, man sins against nature when he goes against his generic nature, that is to say, his animal nature. Now, it is evident that, in accord with natural order, the union of the sexes among animals is ordered towards conception. From this it follows that every sexual intercourse that cannot lead to conception is opposed to man's animal nature.
Not only are the philosophies of animal rights and animal welfare separated by irreconcilable differences... the enactment of animal welfare measures actually impedes the achievement of animal rights... Welfare reforms, by their very nature, can only serve to retard the pace at which animal rights goals are achieved.
The room was quiet, the others flicking glances at me. I ignored them. After years in Sounis's palaces being eyed with disgust by my uncle and my own father and courtier after courtier, I assure you I am unrivaled at pretending not to notice other people's glances.
Now the basest thought possible concerning man is, that he has no spiritual nature; and the foolishest misunderstanding of him possible is, that he has, or should have, no animal nature. For his nature is nobly animal, nobly spiritual,--coherently and irrevocably so; neither part of it may, but at its peril, expel, despise, or defy the other.
If all the sins of the flesh are worthy of condemnation because by them man allows himself to be dominated by that which he has of the animal nature, much more deserving of condemnation are the sins against nature by which man degrades his own animal nature.
I had to weave and play around with a honey bear, you know, and I could wrestle with him a little bit, but there's no way you can even wrestle a honey bear, let alone a grizzly bear that's standing ten feet to eleven feet tall! Can you imagine? But it was fascinating to work that close to that kind of animal.
Yes, I am Aboriginal but I have the right to be avant-garde like any white artist.
Man is the only animal who does not feel at home in nature, who can feel evicted from paradise, the only animal for whom his own existence is a problem that he has to solve and from which he cannot escape. He cannot go back to the prehuman state of harmony with nature, and he does not know where he will arrive if he goes forward. Man's existential contradiction results in a state of constant disequilibrium. This disequilibrium distinguishes him from the animal, which lives, as it were, in harmony with nature.
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