Sensation is amphibious: at the same time it joins us to and divides us from things. It is the door through which we enter into things but also through which we come out of them and realize that we are not things.
One may enter the literary parlor via just about any door, be it the prison door, the madhouse door, or the brothel door. There is but one door one may not enter it through, which is the child room door. The critics will never forgive you such. The great Rudyard Kipling is one of a number of people to have suffered from this. I keep wondering to myself what this peculiar contempt towards anything related to childhood is all about.
You have to come to your closed doors before you get to your open doors... What if you knew you had to go through 32 closed doors before you got to your open door? Well, then you'd come to closed door number eight and you'd think, 'Great, I got another one out of the way'... Keep moving forward.
I once heard somebody say that God had closed a door on an opportunity they had hoped for. But I've always wondered if when we want to do something that we know is right and good, God places that desire deep in our hearts because He wants it for us and it honors Him. Maybe there are times when we think a door has been closed and, instead of misinterpreting the circumstances, God wants us to kick it down. Or perhaps just sit outside of it long enough until somebody tells us we can come in.
You've got to invite Native Americans to the table, and Asians, and Chicanos. You cannot keep us in the back room anymore and give us notations on paper saying this is what you deserve. You have to invite us to the table because America is ours, too.
I think we are well advised to keep on nodding terms with the people we used to be, whether we find them attractive company or not. Otherwise they turn up unannounced and surprise us, come hammering on the mind's door at 4 A.M. of a bad night and demand to know who deserted them, who betrayed them, who is going to make amends.
I know that when a door closes, it can feel like all doors are closing. A rejection letter can feel like everyone will reject us. But a closed door leads to clarity. It's really an arrow. Because we cannot go through that door, we will go somewhere else. That somewhere else is your true life.
An unlocked door means that, occasionally, you might get a devil come in, but a locked door means you have thousands of angels just walk by.
Messages from the angels will come with a feeling of certainty and peace, even if the messages are intimidating because they are pushing you past your comfort zone. You have to follow the road maps the angels give you, or else your prayer may not be fully answered. Sometimes people will say to me they think God and the angels are ignoring them, but when I talk to them and the angels, I find it's the person ignoring God and the angels.
I throw myself down in my chamber, and I call in, and invite God, and his Angels thither, and when they are there, I neglect God and his Angels, for the noise of a fly, for the rattling of a coach, for the whining of a door.
Just by default, because I don't have kids on my bus, I'm putting the studio on my bus. Where everybody else is doing their cribs on their bus, I'll have a little studio, so I'm going to invite my bandmates, on days off, to come and keep writing so we can continue the creative process and keep it going through the tour.
When one door closes, another opens; but we often look so long and so regretfully upon the closed door that we do not see the one which has opened for us.
I believe that if we don't offer legal ways of emigrating to Europe and immigrating within Europe, we will be lost. If those who come - who are, generally speaking, the poor and needy - are no longer able to enter the house of Europe through the front door, they'll keep making their way in through the back windows.
There are some issues where ministers should come and talk to the prime minister, if the prime minister hasn't already talked to them. Any issue which a minister thinks is going to be profoundly controversial, where we do not have a clear existing position, it is important that there be a conversation between the minister and the prime minister. I think they all understand that and I think it is working very well.
I argue for a relational conception of the person as a basis for an environmental ethic that can encourage us to preserve the environment not solely on the basis of satisfying human interests and not solely because we might attribute intrinsic value to the environment, but because the environment is something with which we can potentially enter into constructive relationship, as part of what makes us who we are or transform who we are and open us up to new interests.
Religious freedom opens a door for Americans that is closed to too many others around the world. But whether we walk through that door, and what we do with our lives after we do, is up to us.