A Quote by Ram Dass

So you work on yourself as a gift to other human beings. Then you use every situation you have with other human beings as a vehicle to work on yourself by seeing where you get stuck-where you push, where you grab, where you judge, where you do all the stuff.
A person is a person through other persons. None of us comes into the world fully formed. We would not know how to think, or walk, or speak, or behave as human beings unless we learned it from other human beings. We need other human beings in order to be human. I am because other people are. A person is entitled to a stable community life, and the first of these communities is the family.
There's no operation where you can have your anger cut out. But if you work on yourself, as you get better, you'll be more capable of seeing others as flawed human beings. That makes it easier to forgive.
It's appalling that there have to be movements organized to give human beings the right to be human beings in the eyes of other human beings.
The human being that I strive to be is a great human being, like a loving human being, but as an actor, you take on roles that are not you and that's the fun part for me as far as acting goes. You really get to learn about other human beings and not judge.
When people get taken over by the ego to such an extent, there is nothing else in their mind except the ego. They can no longer feel or sense their humanity - what they share with other human beings, or even with other life forms on the planet. They are so identified with concepts in their minds that other human beings become concepts as well.
Vonnegut's earliest novels hint strongly at his familiarity with Wiener's work, The Human Use of Human Beings, especially his first novel, Player Piano (1952), which shows his concern for the social implications of automation, the replacement of human beings with machines.
As all human beings are, in my view, creatures of God's design, we must respect all other human beings. That does not mean I have to agree with their choices or agree with their opinions, but indeed I respect them as human beings.
I have learned two lessons in my life: first, there are no sufficient literary, psychological, or historical answers to human tragedy, only moral ones. Second, just as despair can come to one another only from other human beings, hope, too, can be given to one only by other human beings.
All people want on this earth is to connect with others. Other than eating and sleeping. Human beings need to connect with other human beings. Otherwise, they lose their mind.
I think that as human beings, we quite naturally take for granted what is similar among human beings and, then, pay attention to what differentiates us. That makes perfect sense for us as human beings.
I think that the worst thing is realizing that mankind - that - that human beings can be so horrible to other human beings.
It is only when human beings see themselves simply as human beings, no longer as gods, that they are in a position to perceive the wholly other nature of God.
Just as despair can come to one only from other human beings, hope, too, can be given to one only by other human beings.
Almost all human beings have the capacity for empathy. Everyone has the potential to be at least troubled, or feel genuine anguish, about the suffering of other human beings.
From this it follows that con-sideration for other persons or for other living beings is very vital for goodness and want of consideration for other people makes human beings selfish, regardless for other people's good.
Considering what human beings do and have done to human beings (and to other living things as well) ... I can never imagine what the devil people think computers can add to the horrors.
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