A Quote by Ram Dass
We kill each other over which name to call the Nameless.
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We are now considering legislation based on statistics that include name-calling at public rallies as crimes. Are we going on to the school yards of this country and when two kids get angry with each other and call each other names -- what are we going to do, cart them over to the reformatory or add them to the list of 'hate crimes' perpetrators? This is ridiculous.
It was all absurd, without reason or meaning. People who didn't know each other were going to kill each other over a hill none of them cared about
The overwhelming problem in the world today, everyone knows, is terrorism, where people in the name of religion kill each other, kill others just to go to heaven, and thinking only they will go to heaven.
What's in a name? That which we call a rose by any other name would smell as sweet.
There is a group of individuals who are radical jihadists. We need to call them by name. They believe it is OK to kill people in the name of their religion. It is not all of Islam. It is not all Muslims. But there is a subgroup who believe it is OK. In fact, it is their plan and design to kill people.
I have a cheese-shredder at home, which is its positive name. They don't call it by its negative name, which is sponge-ruiner. Because I wanted to clean it, but now I have little bits of sponge that would melt easily over tortilla chips.
I do have two data identities. I have my name, Bruce Sterling, which is my public name under which I write novels. I also have my other name, which is my legal name under which I own property and vote.
A rose by any other name Would get the blame For being what it is-- The colour of a kiss, The shadow of a flame. A rose may earn another name, So call it love; So call it love I will, And love is like the sea, Which changes constantly, And yet is still The same.
The few movies I can even think of that I watch over and over would be the Elizabeth Taylor/Richard Burton movie 'Boom!', 'Faster, Pussycat! Kill! Kill!', and 'Beyond the Valley of the Dolls.' I wouldn't call any of them mainstream.
These pigeons have been living with each other for 10 or 15 years, but when I throw feed down, they kill each other to get it, and it's the same with the fighters. We love and respect each other...but we need that money.
We believe in taking down the barriers, but we also believe in the most energetic reconciliation among peoples by getting them to know each other, talk each other's languages, understand each other's fears and beliefs, getting to know each other physically, philosophically and spiritually. It is much harder to kill your near neighbor than the thousands of unknown and hostile aliens at the other end of a nuclear missile. We have to create a world in which there are no unknown, hostile aliens at the other end of any missiles...
The morrow was a bright September morn; The earth was beautiful as if newborn; There was nameless splendor everywhere, That wild exhilaration in the air, Which makes the passers in the city street Congratulate each other as they meet.
George Bernard Shaw of England stopped over just long enough to make one speech in Bombay, India, started a war and 100 Indians killed each other. That's what I call good speech-making. The only enthusiasm any of our speakers can rouse is a demand to kill the speaker.
O Romeo, Romeo, wherefore art thou Romeo? Deny thy father refuse thy name, thou art thyself thou not a montegue, what is montegue? tis nor hand nor foot nor any other part belonging to a man What is in a name? That which we call a rose by any other name would smell as sweet, So Romeo would were he not Romeo called retain such dear perfection to which he owes without that title, Romeo, Doth thy name! And for that name which is no part of thee, take all thyself.
Koran says whoever believes in God in the last day shall be saved. It is a religion whose very name, Islam, comes from the word Shalom, which means peace. It's about establishing peace. We greet each other with peace be upon you, which the Jews do in greeting each other.
If you kill me, you kill yourself." [...] He only wanted to convey to Janegg the truth of ahimsa, which is that all beings were connected to each other in the deepest way and thus it was impossible to harm another without harming oneself.
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