A Quote by Ram Dass
I get rid of the thoughts, and I get in my witness, which is down in my spiritual heart. The witness that witnesses being.
Related Quotes
Pain is the mind. It's the thoughts of the mind. Then I get rid of the thoughts, and I get in my witness, which is down in my spiritual heart. The witness that witnesses being. Then those particular thoughts that are painful - love them. I love them to death!
And then the witness, if you go down into the witness, that has the spiritual being. Down there, in your soul, you'll get far more love than you ever got out there.
I'm a reliable witness, you're a reliable witness, practically all God's children are reliable witnesses in their own estimation--which makes it funny how such different ideas of the same affair get about.
I'm simply saying that there is a way to be sane. I'm saying that you can get rid of all this insanity created by the past in you. Just by being a simple witness of your thought processes. It is simply sitting silently, witnessing the thoughts, passing before you. Just witnessing, not interfering not even judging, because the moment you judge you have lost the pure witness.
Lawyers hold that there are two kinds of particularly bad witnesses--a reluctant witness, and a too-willing witness.
Witness the witness itself - and... the ultimate ecstasy is created. Start watching your thoughts but don't stop there... One more thing has to be done, one more step: now watch the watcher... Nothing else is left, only you are. By watching the mind, the mind disappears. By watching the witness, the witness expands and becomes universal.
Witness state is not a mental state, it is a state of a spiritual ascent where you become a witness. Best way to practice witness state is not to criticize anyone.
We have tried everything to get rid of suffering. We have gone everywhere to get rid of suffering. We have bought everything to get rid of it. We have ingested everything to get rid of it. Finally, when one has tried enought, there arises the possibility of spiritual maturity with the willingness to stop the futile attempt to get rid of it and, instead, to actually experience suffering. In that momentous instant, there is the realization of that which is beyond suffering, of that which is untouched by suffering. There is the realization of who one truly is.
... these three witnesses are one, as John said: 'The water, the blood, and the Spirit' (I Jn. 5:8). One in the mystery, not in nature. The water, then, is a witness of burial, the blood is a witness of death, the Spirit is a witness of life. If, then, there be any grace in the water, it is not from the nature of water, but from the presence of the Holy Spirit.
And here in Los Angeles, once again, I'm going to go down and be a witness. There's a guilty plea. I don't mind being on the witness stand, but I think they mind it a lot.
You have to develop that peace of mind within yourself by which you can become the witness of yourself first. You should be able to witness yourself and see what are the things, which are putting you down.
You should be real witnesses of a world of doing and acting differently. But in life it is difficult for everything to be clear, precise, outlined neatly. Life is complicated; it consists of grace and sin. He who does not sin is not human. We all make mistakes and we need to recognise our weakness. A religious who recognises himself as weak and a sinner does not negate the witness that he is called to give, rather he reinforces it, and this is good for everyone. What I expect of you therefore is to give witness. I want this special witness from religious.
The witness of the Holy Ghost is even more compelling than the witness of sight. As members of the Church, we become witnesses of the Savior and the truthfulness of this work not only in word but also in keeping our covenants and in how we treat others and in how we live our everyday lives.
Just one quality of the Buddha has to be remembered. He consists only of one quality: witnessing. This small word witnessing contains the whole of spirituality. Witness that you are not the body. Witness that you are not the mind. Witness that you are only a witness. As the witnessing deepens, you start becoming drunk with the divine. That is what is called ecstasy.
The Witness is a huge step forward, and it is a necessary and important step in meditation, but it is not ultimate. When the Witness or the soul is finally undone, then the Witness dissolves into everything that is witnessed. The subject/object duality collapses and there is only pure nondual awareness, which is very simple, very obvious.
Be a witness of sex too. Don't be the controller of it. Don't try to forcibly bring it under control, remain a witness of it too. Just as you are a witness of everything else, remain a witness of sex too.
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