A Quote by Ram Nath Kovind

Frequent elections not only entail more burden on human resources, imposition of model code also impedes the development process. — © Ram Nath Kovind
Frequent elections not only entail more burden on human resources, imposition of model code also impedes the development process.
We have to go from what is essentially an industrial model of education, a manufacturing model, which is based on linearity and conformity and batching people. We have to move to a model that is based more on principles of agriculture. We have to recognize that human flourishing is not a mechanical process; it's an organic process. And you cannot predict the outcome of human development. All you can do, like a farmer, is create the conditions under which they will begin to flourish.
Turkey is a model of economic and social development, especially in terms of human resources and regional cooperation.
The only true development in American recreational resources is the development of the perceptive faculty in Americans. All of the other acts we grace by that name are, at best, attempts to retard or mask the process of dilution.
Costa Rica remains peacefully and firmly committed to the well- being and safety of our population. We promote a model of development based upon harmony with nature; solidarity and social inclusion; economic and trade opening; development of our human resources, and innovation.
For too long we have tried to consume our way to prosperity. Look at the cost: polluted lands and oceans, climate change, growing scarcity of resources from food to land to fresh water, rampant inequality. We need to invent a new model; a model that offers growth and social inclusion... that is more respectful of the planet's finite resources. Nature has been kind to human beings, but we have not been kind to nature.
Modern man, seeking a middle position in the evaluation of sense impression and thought, can, following Plato , interpret the process of understanding nature as a correspondence, that is, a coming into congruence of pre-existing images of the human psyche with external objects and their behaviour. Modern man, of course, unlike Plato , looks on the pre-existent original images also as not invariable, but as relative to the development of a conscious point of view, so that the word "dialectic" which Plato is fond of using may be applied to the process of development of human knowledge.
For as long as human beings are forced to live in a system that at every turn impedes the fulfillment of their basic human needs - not only for love but for creative and spiritual expression - they will try to compensate for this in other ways, including the compulsive acquisition of ever more material goods.
We already have - thanks to technology, development, skills, the efficiency of our work - enough resources to satisfy all human needs. But we don't have enough resources, and we are unlikely ever to have, to satisfy human greed.
For too long the development debate has ignored the fact that poverty tends to be characterized not only by material insufficiency but also by denial of rights. What is needed is a rights-based approach to development. Ensuring essential political, economic and social entitlements and human dignity for all people provides the rationale for policy. These are not a luxury affordable only to the rich and powerful but an indispensable component of national development efforts.
The refusal to feel takes a heavy toll. Not only is there an impoverishment of our emotional and sensory life, flowers are dimmer and less fragrant, our loves less ecstaticâ but this psychic numbing also impedes our capacity to process and respond to information. The energy expended in pushing down despair is diverted from more creative uses, depleting the resilience and imagination needed for fresh visions and strategies.
I believe that if an individual is not on the path to transcending his society and seeing in what way it furthers or impedes the development of human potential, he cannot enter into intimate contact with his humanity.
I have my choice: who can wish for more? Free will enables us to do everything well while imposition makes a light burden heavy.
You must question a code of ethics that never impedes your progress.
We are beginning to shift into life code. And in the process of shifting into life code, every life form on this planet is coded in a double helix with a sugar phosphate backbone. And that codes whether you become a bacteria, an orange, a lemon, a Lemur, a Cow, a sheep, a human being, a politician, any one of these things is all coded in this four-letter code.
Too frequent rewards indicate that the general is at the end of his resources; too frequent punishments that he is in acute distress.
Mental pain is less dramatic than physical pain, but it is more common and also more hard to bear. The frequent attempt to conceal mental pain increases the burden: it is easier to say “My tooth is aching” than to say “My heart is broken.
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