A Quote by Ramakrishna
The ego is like the root of a banyan tree, you think you have removed it all then one fine morning you see a sprout flourishing again.
Related Quotes
Do you know that even when you look at a tree and say, `That is an oak tree', or `that is a banyan tree', the naming of the tree, which is botanical knowledge, has so conditioned your mind that the word comes between you and actually seeing the tree? To come in contact with the tree you have to put your hand on it and the word will not help you to touch it.
I think it's possible to be multi-rooted, rather like a banyan tree, without being deracinated.
Then it was this big thing. She was like, 'I never want to see you again', and I was like, 'Fine. Okay? Fine. Then get some special goggles.
Life is like a tree and its root is consciousness. Therefore, once we tend the root, the tree as a whole will be healthy.
When you - when someone dies in your family and you think you're over it, and then you wake up in the morning and it hits you, 'I won't ever see my brother again. I won't ever see my mom again.' And it just kind of hits you like that.
Some ideas, like dandelions in lawns, strike tenaciously: you may pull off the top but the root remains, drives down suckers and may even sprout again.
Even the greatest fool can accomplish a task if it be after his heart. But the intelligent man is he who can convert every work into one that suits his taste. No work is petty. Everything in this world is like a banyan seed, which, though appearing tiny as a mustard seed, has yet the gigantic banyan tree latent with it. He indeed is intelligent who notices this and succeeds in making all work truly great.
I'll read a recipe but then decide, 'Well, it's sort of like this, then.' Or I'll go to the fridge and think, 'I'll see what I can put together,' and I'll combine beetroot and sausage and prawns with goat's cheese sprinkled on top and think, 'I like that they're all slightly pink. It looks fine and... actually, it is fine.'
As the woodpecker taps in a spiral quest
From the root to the top of the tree,
Then flies to another tree,
So have I bored into life to find what lay therein,
And now it is time to die,
And I will fly to another tree.
As a tree, even though it has been cut down, is firm so long as its root is safe, and grows again, thus, unless the feeders of thirst are destroyed, the pain (of life) will return again and again.
From the seed grows a root, then a sprout; from the sprout, the seedling leaves; from the leaves, the stem; around the stem, the branches; at the top, the flower. . . We cannot say that the seed causes the growth, nor that the soil does. We can say that the potentialities for growth lie within the seed, in mysterious life forces, which, when properly fostered, take on certain forms.
First, in your sermons, use your logic, and then your rhetoric; Rhetoric without logic, is like a tree with leaves and blossoms, but no root; yet more are taken with rhetoric than logic, because they are caught with fine expressions when they understand not reason.
The seed of a tree has the nature of a branch or twig or bud. It is a part of the tree, but if separated and set in the earth to be better nourished, the embryo or young tree contained in it takes root and grows into a new tree.
The root of any film project for me is this inner need to express something. What nurtures this root and makes it grow into a tree is the script. What makes the tree bear flowers and fruit is the directing.
Desire may be compared to a minute seed. It is like a big banyan tree growing out of a seed, which is no bigger than a dot.
But it can also happen, if will and grace are joined, that as I contemplate the tree I am drawn into a relation, and the tree ceases to be an It. . . . Does the tree then have consciousness, similar to our own? I have no experience of that. But thinking that you have brought this off in your own case, must you again divide the indivisible? What I encounter is neither the soul of a tree nor a dryad, but the tree itself.
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