A Quote by Ramakrishna

The world is impermanent. One should constantly remember death. — © Ramakrishna
The world is impermanent. One should constantly remember death.
When death finally comes you will welcome it like an old friend, being aware of how dreamlike and impermanent the pheneomenal world really is.
We do not know whether it is good to live or to die. Therefore, we should not take delight in living, nor should we tremble at the thought of death. We should be equiminded towards death. This is the ideal. It may be long before we reach it, and only a few of us can attain it. Even then, we must keep it constantly in view, and the more difficult it seems of attainment, the greater should be the effort we put forth.
For us, the death of Osama bin Laden is a time of profound reflection. With his death, we remember and mourn all the lives lost on September 11. We remember and mourn all the lives lost in Iraq, Afghanistan, Pakistan. We remember and mourn the death of our soldiers.
The world is continuous flux and is impermanent.
It seems to me that if you or I must choose between two courses of thought or action, we should remember our dying and try so to live that our death brings no pleasure on the world.
The world is not impermanent if one lives there after knowing God.
Death reveals that the world is not as it should be but that it stands in need of redemption. Christ alone is the conquering of death.
They must remember that they are constantly on the run, and that the world's reality is actually expressed by their escape.
I love Death because he breaks the human pattern and frees us from pleasures too prolonged as well as from the pains of this world. It is pleasant, too, to remember that Death lies in our hands; he must come if we call him. ... I think if there were no death, life would be more than flesh and blood could bear.
The anitya doctrine is, again, not quite the simple assertion that the world is impermanent, but rather that the more one grasps at the world, the more it changes.
[There are, in us] possibilities that take our breath away, and show a world wider than either physics or philistine ethics can imagine. Here is a world in which all is well, in spite of certain forms of death, death of hope, death of strength, death of responsibility, of fear and wrong, death of everything that paganism, naturalism and legalism pin their trust on.
I don't remember men in our village after World War II: during the war, one out of four Belarusians perished, either fighting at the front or with the partisans. After the war, we children lived in a world of women. What I remember most is that women talked about love, not death.
The world is impermanent. [All things change. Knowing this helps you see the end of any difficulty and thereby have hope.]
If I were constantly worried about death, I couldn't function. After a while, if your life is more or less constantly in peril, you come to a point where you accept the possibility philosophically.
Whatever thought grips the mind at the time of death is the one which will propel it and decide for it the nature of its future birth. Thus if one wants to attain god after death, one has to think of him steadfastly... This is not as simple as it sounds, for at the time of death the mind automatically flies to the thought of an object (i.e. money, love) which has possessed it during its sojourn in the world. Thus one must think of god constantly.
The impermanent, which is the body, is given too much importance. The permanent, which is the Atman, is completely forgotten. This should change.
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