A Quote by Ramana Maharshi

Love is verily the heart of all religions. — © Ramana Maharshi
Love is verily the heart of all religions.
If we live in our oneness-heart, we will feel the essence of all religions, which is love of God. But if we live in the mind, we will only try to separate one religion from another and see how their ideologies differ. It is the heart that can have a true intuitive understanding of the height and breadth of all religions. It is the heart that sees and feels the inner harmony and oneness of all religions.
All religions are not the same. All religions do not point to God. All religions do not say that all religions are the same. At the heart of every religion is an uncompromising commitment to a particular way of defining who God is or is not and accordingly, of defining life's purpose. Anyone who claims that all religions are the same betrays not only an ignorance of all religions but also a caricatured view of even the best-known ones. Every religion at its core is exclusive.
Verily, God hath eighteen thousand worlds; and verily, your world is one of them, and this its bright axle-tree.
So we're all living spirit. It's not about isms and schims or religions. Religions are almost like political institutions, but the heart of it is the spirituality.
The religions are the buildings or the institutions, the groups, but inside of that is what moves, is what's alive, is the beating heart of spirituality, and really, the heart's blood is the mystical experience. Not airy fairy vague mystical experience, but transformative, intimate experience that really touches your heart with love, and not just sex.
God’s love supersedes all religions and it is the core of all religions.
The way of presentation is different according to each religion. In theistic religions like Buddhism, Buddhist values are incorporated. In nontheistic religions, like some types of ancient Indian thought, the law of karma applies. If you do something good, you get a good result. Now, what we need is a way to educate nonbelievers. These nonbelievers may be critical of all religions, but they should be decent at heart.
The dunyâ distracts and preoccupies the heart and body, but al-zuhd (asceticism, not giving importance to worldly things) gives rest to the heart and body. Verily, Allâh will ask us about the halâl things we enjoyed, so what about the harâm!
Verily, verily, I say unto you, The servant is not greater than his lord; neither he that is sent greater than he that sent him.
I follow the faith of all religions. My mother gave me abundant love when I was a child. She taught me the ways to lead life, and I have been a firm believer in all religions since then.
If we live in our oneness-heart, we will feel the essence of all religions which is the love of God. Forgiveness, compassion, tolerance, brotherhood and the feeling of oneness are the signs of a true religion.
The truth is that you can divide your heart in all sorts of interesting ways - a little here, a little there, most banked at home, some of it coined out for a flutter. But love cleaves through the mind's mathematics. Love's lengthways splits the heart in two - the heart where you are, the heart where you want to be. How will you heal your heart when love has split it in two?
For, verily, great love springs from great knowledge of the beloved object, and if you little know it, you will be able to love it only little or not at all.
If we verily bear the cross we shall be neither controlled nor influenced by soulical affection but shall be fit to love in the power of the Holy Spirit. Even so did the Lord Jesus love His family while on earth.
You're incredibly brave. And you're going to make it through this because you have a very strong heart. A heart that is capable of loving so much about life and people in a way you never dreamt a heart could love. And you're beautiful in here. Your heart is so beautiful and someday someone is going to love that heart like it deserves to be loved.
Western liberal humanism is not something that comes naturally to us: like an appreciation of art or poetry, it has to be cultivated. Humanism is itself a religion without God-not all religions, of course, are theistic. Our ethical secular ideal has it's own disciplines of mind and heart and gives people the means of finding faith in the ultimate meaning of human life that were once provided by the more conventional religions.
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