A Quote by Ramana Maharshi
There is no mind to control if you realise the self. The mind having vanished, the self shines forth. In the realised man, the mind may be active or inactive, the self remains for him.
Related Quotes
How to get rid of the mind? Is it the mind that wants to kill itself? The mind cannot kill itself. So your business is to find the real nature of the mind. Then you will know that there is no mind. When the Self is sought, the mind is nowhere. Abiding in the Self, one need not worry about the mind.
When the mind adjusts to simply staying here, then that mind is not called mind any more. It's just Self. It's only ever Self.
What the mind of man can conceive and believe, the mind of man can achieve with Positive Mental Attitude. It is a form of self-suggestion. It is a self-motivator to success. When it becomes a part of you, you dare to aim higher.
A quiet mind is all you need. All else will happen rightly, once your mind is quiet. As the sun on rising makes the world active, so does self-awareness affect changes in the mind. In the light of calm and steady self-awareness, inner energies wake up and work miracles without any effort on your part
Among the facts of the universe to be accounted for, it may be said, is Mind; and it is self evident that nothing can have produced Mind but Mind.
The Self is the heart, self-luminous. Illumination arises from the heart and reaches the brain, which is the seat of the mind. The world is seen with the mind; so you see the world by the reflected light of the Self.
Therefore the Sage embraces Unity, and is a model for all under Heaven. He is free from self-display, therefore he shines forth; from self-assertion, therefore he is distinguished; from self-glorification, therefore he has merit; from self-exaltation, therefore he rises superior to all. Inasmuch as he does not strive, there is no one in the world who can strive with him.
In the beginner's mind there are many possibilities; in the expert's mind there are few.... In the beginner's mind there is no thought, 'I have attained something.' All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. We can really learn something.
If you strive to find your Self by using your mind, you will strive and strive in vain, because the mind cannot give you the Truth. You are that Self. All else is illusion of the mind's creation.
True genius, in strategy or anywhere, lies in self-control, self-mastery, presence of mind, fluidity of thought.
I'm you and you are me. I'm a man and you're a man. When people understand the more they know Self, the real Inner Self of themselves it's the same physical structure you've got. The same things you deal with I deal with. Everything derives from the mind. What's funny is the mind is the hardest question and I guess that's why I'm always writing about it.
In the Heart's cavity, the sole Brahman as an ever-persisting 'I' shines direct in the form of the Self. Into the Heart enter thyself, with mind in search or in deeper plunge. Or by
restraint of life-movement be firmly poised in the Self.
'My self-esteem,' 'my self-this,' 'my self-that.' Believe me, I've been there - I'm an actress. At one point, you just get nauseous with it and think, 'I have to take my mind off myself!'
In the beginner's mind there is no thought, "I have attained something." All self-centered thoughts limit our vast mind. When we have no thought of achievement, no thought of self, we are true beginners. Then we can really learn something. The beginner's mind is the mind of compassion. When our mind is compassionate, it is boundless. Dogen-zenji, the founder of our school, always emphasized how important it is to resume our boundless original mind. Then we are always true to ourselves, in sympathy with all beings, and can actually practice.
Self-esteem is reliance on one's power to think... The man of authentic self-confidence is the man who relies on the judgment of his own mind.
To study the buddha way is to study the self. To study the self is to forget the self. To forget the self is to be actualized by myriad things. When actualized by myriad things, your body and mind as well as the bodies and minds of others drop away. No trace of realization remains, and this no trace continues endlessly.
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