A Quote by Ramy Youssef

There's a billion and a half Muslim experiences. All I can give you is my one weird, self-examining perspective. — © Ramy Youssef
There's a billion and a half Muslim experiences. All I can give you is my one weird, self-examining perspective.
When I was a child, the Earth was said to be two billion years old. Now scientists say it's four and a half billion. So that makes me two and a half billion.
Another way to think of this is there are now 6.8 billion people on this planet, and half of them weren't even born when we went to the moon, and so they don't have the perspective.
I'm Christian. Growing up in Ethiopia, it's half-Christian and half-Muslim. You grow up with Muslim kids. I'm very much aware of their religion.
The observations that have developed over the years have given us perspective about where we fit in. We are newcomers, really recent arrivals on a planet that is four and a half billion years old.
Christianity in the West, opens up a perspective of depth into what it means to be a self. And that depth of the self is something that is experienced in the sight of God. So that the great thinkers of self and subjectivity are Paul and Augustine. They look at the self from the perspective of God and they find themselves wretched and interesting. Constituted by conflictual desires.
The unlived life is not worth examining. ... Self-awareness, self-examination, self-consciousness are for the quiet moments. In the arena they are paralyzing. The self must not be held out of the arena until living skills have been learned.
You could be worth $2 billion today and a half a billion tomorrow. It doesn't take much for this to disappear overnight.
I'm sitting with six and a half billion dollars we're going to use to close the Mars-Wrigley deal on October 6. I've got to hand over that six and a half billion on October 6. Now, I have to be very careful about who I leave it in between now and then, because they're expecting that he show up.
One in 200 stars has habitable Earth-like planets surrounding it - in the galaxy, half a billion stars have Earth-like planets going around them - that's huge, half a billion. So when we look at the night sky, it makes sense that someone is looking back at us.
Once I got to know what's been happening historically, it's pretty impossible to un-know it. Like right now, there's the outbreak of cholera in Haiti, and people see that as a news headline, but I know there's half a billion dollars of aid that one senator is putting a hold on, that the Red Cross has raised half a billion dollars but has only spent $200 million.
The religiously observant is lumped in with the nominal Muslim, the nominal Muslim is lumped in with the non-Muslim and the radical. If we want to make sense of this mess and stop pushing Muslims into the arms of the extremist, we need to make meaningful distinctions between the religion of Islam that a billion Muslims follow and see as a guidance as a peaceful righteous moral life and the puritanical Islam of a minority which so captures the media's attention.
Flying while Muslim is nerve-racking in itself. Every time I prepare to fly, I have to make sure the anxiety I feel from all the stares I get from the moment I walk into the airport doesn't show on my face. This is what every woman in a hijab or bearded Muslim man experiences. But we are not alone: Sikh men who wear a turban experience the same anxiety because they encounter Islamophobia by dint of being perceived as Muslim.
It's a weird situation, doing interviews. Nowhere else in the world can you talk about yourself and have people listen like they're interested over and over. Most people, if they talked about themselves for a half an hour, you'd go, "I'll give them a miss next time." So it's kind of weird.
Why should someone who has $5 billion only give away $2.5 billion? They can't take it with them.
We heard from a professor at an evangelical college who wore a hijab in solidarity with Muslim women. Now we have a different perspective. Asra Nomani co-wrote an op-ed in The Washington Post titled in part "As Muslim Women, We Actually Ask You Not To Wear The Hijab."
While Muslim men describe themselves as insecure in their harems, real or imagined, Westerners describe themselves as self-assured heroes with no fears of women. The tragic dimension so present in Muslim harems - fear of women and male self-doubt - is missing in the Western harem.
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