A Quote by Rand Paul

It seems the most common thing for serial interventionists to do these days is to lob the term 'isolationist' at anyone who does not agree with their latest folly, and then set up a straw man about those people not wanting to be involved in the world.
How can I set free anyone who doesn't have the guts to stand up alone and declare his own freedom? I think it's a lie - people claim they want to be free - everybody insists that freedom is what they want the most, the most sacred and precious thing a man can possess. But that's bullshit! People are terrified to be set free - they hold on to their chains. They fight anyone who tries to break those chains. It's their securityHow can they expect me or anyone else to set them free if they don't really want to be free?
There are days when I don't feel motivated and I don't want to get up to go to practice. I'm a very goal-oriented person, so I set short-term goals and try to reach those goals. And when I have those days, I think about those goals, and it gets me motivated.
I agree with those who argue that it is possible to distil from the religions of the world their common values and relevance. As far as I'm concerned I am involved in a complementary process with people who have a moral or spiritual commitment to human rights.
I don't agree with the way labels are set up. I don't agree that anyone should sign 360 deals or sign away their publishing or take most of the infrastructure that's included in a formal deal.
The tabloids so easily throw people under the bus for a one-day sensation on the newsstand but sadly don't care about the long-term damage it does to those involved.
[Calling you a] star is just a trick. It's like a straw man thing. They [people] set you up just to knock you over. It's bull. You avoid it, I avoid it.
Recently there's been a trend to apply the term "bullying" to any kind of conflict at work, for example overwork and long hours. Although some bullying behaviours may be present in these issues, in my view this dilutes and devalues the term "workplace bullying" which should be used only for the more serious cases of conflict involving a serial bully. If there isn't a serial bully involved, it's probably not bullying you're dealing with.
The idea of growing up in the South and being a man is an interesting thing; there's a lot masculinity involved, with hunting, fishing, and playing sports that rural people take pride in, but at the same time, I grew up really not wanting to hate anybody.
One man's gospel truth is another man's blasphemous lie. The dangerous thing about people is the way we'll try to kill anyone whose truth doesn't agree with ours.
The greatest thing anyone can do for God and man is pray. It is not the only thing; but it is the chief thing. The great people of the earth today are the people who pray. I do not mean those who talk about prayer; not those who can explain about prayer; but I mean those people who take time and pray.
On the set, I visit the set for a lot of the rehearsals, and there's always a writer on set. And then I'm involved in post-production, very intensely involved in editing, and the sound mix and color timing. Really, I have about nine jobs.
That it does not matter what a man believes is a statement heard on every side today. ... What he believes tells him what the world is for. How can men who disagree about what the world is for agree about any of the minutiae of daily conduct? The statement really means that it does not matter what a man believes so long as he does not take his beliefs seriously.
I guess I was the most unbohemian of all bohemians. My bohemianism consisted of not wanting to get involved with the stupid stuff that I thought people wanted you to get involved with - ... namely America... Dwight Eisenhower, McCarthyism and all those great things.
President Bush once said that marriage is a sacred institution and should be reserved for the union of one man and one woman. If this is the case - and most Americans would agree with him on this - then I have to ask: Why is the government at all involved in marrying people?
As things change in Turkey people find in religious observance a certain framework of safety, of continuity. This is quite a common phenomenon. In a strange way it's part of a democratization of society. Although religious observance seems more common these days, it's not that people who did not go to mosques have started to go to mosques. I don't know anyone in Turkey who's become a born-again Muslim. It's a question of individual choice, and it does not stop the organic secularization of Turkish society, which carries on regardless.
If we agree that the world is not what it seems, then we have an important question: What shall we do about it?
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