A Quote by Randall Robinson
I got a chance to be in a society where the barriers between classes - social and economic - are not insuperable, where money is not everything all the time.
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I got a chance to be in a society where the barriers between classes - social and economic - are not insuperable, where money is not everything all the time. Americans have been manipulated into a space by those who profit from the arrangements of that system. People feel a conscious disease - a dis-ease or an unease - but I don't think they know what causes it.
There could be an independent labor-based party, which might over time become an important force the way the Labor Party did in England. To all of these things there are plenty of barriers, in the culture and in the social and political institutions, the concentration of economic power. But these are not insuperable barriers, I think. They can be overcome. And it is urgent that this be done, because there are really incredible problems that are simply not being addressed.
There is a close connection between socio-political development, the struggle between social classes and the history of ideologies. In general, intellectual movements closely reflect the trends of economic developments. In communal society, where there are virtually no class divisions, man's productive activities on outlook and culture is less discernible. Account must be taken of the psychology of conflicting classes.
All new money is made through the shifting of social classes and the dispossession of old classes.
It violates right order whenever capital so employs the working or wage-earning classes as to divert business and economic activity entirely to its own arbitrary will and advantage, without any regard to the human dignity of the workers, the social character of economic life, social justice, and the common good.
Government by the people for the people becomes meaningless unless it includes major economic decision-making by the people for the people. This is not simply an economic matter. In essence it is an ethical and moral question, for whoever takes the important economic decisions in society ipso facto determines the social priorities of that society.
As soon as there are no more classes, as soon as boundaries between classes are effaced, as soon as only a few but non-fundamental differences between various strata of the socialist society remain - there can no longer be nourishing ground for the formation of parties struggling among themselves.
Changes in society are due chiefly to the development of the internal contradictions in society, that is, the contradiction between the productive forces and the relations of production, the contradiction between classes and the contradiction between the old and the new; it is the development of these contradictions that pushes society forward and gives the impetu6 for the suppression of the old society by the new.
Why were there so many barriers between us, always? Barriers of clothing, of etiquette, of time and age and reason.
I'm very appreciative of, and I also, having traveled the world, know that the United States is one of the few places where there really are no limitations. As long as you've got drive and hard work and a good idea and you can get out there and do your thing, there's no social classes, so in a lot of countries there's a big history of regardless of how much money you may make, there's still that little thing where you're not in society. That doesn't exist here.
Secrecy sets barriers between men, but at the same time offers the seductive temptation to break through the barriers by gossip or confession.
A society that chooses between capitalism and socialism does not choose between two social systems; it chooses between social cooperation and the disintegration of society. Socialism is not an alternative to capitalism; it is an alternative to any system under which men can live as human beings.
It is the tendency of the social burdens to crush out the middle class, and to force society into an organization of only two classes, one at each social extreme.
Protect everything, detect everything, contain everything - obsessional society. Save time. Save money. Save our souls - phobic society. Low tar. Low energy. Low calories. Low sex. Low speed - anorexic society.
In southern Italy, where my grandparents had lived, there were few opportunities. The society was static, with rigid social classes. Poor people, like my grandparents, had little chance to improve their lives, no matter their talents or willingness to work.
Redistribution divided society into two social classes: the beneficiaries of transfer, who are calling for ever more; and the victims, who submit unwillingly. It could hardly fail to injure social peace and harmony.
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