A Quote by Randall Robinson

I was really worn down by an American society that is racist, smugly blind to it, and hugely self-satisfied. — © Randall Robinson
I was really worn down by an American society that is racist, smugly blind to it, and hugely self-satisfied.
And my point was one I think that you'd agree with, which is there's no room in America for a black racist, a Latino racist, or a white racist, or an Asian racist, or a Native American racist. Now, we're either color blind or we're not color blind.
It is clear to me that the racism was on the other foot, that really, society in Europe was much more racist - vis-à-vis Arabs at least and black Africans - than American society.
Sometimes if I really want to get someone's attention, I'll start a sentence with something like, "I'm not racist, but..." I say, "I'm not racist, but you look great today." They say, "That wasn't racist at all." I said, "I know. I said I'm not racist. You never listen. Typical Mexican."
We as a society have created rules and laws and systems that not only are transphobic and homophobic but they’re also racist and they’re sexist. Because we’re all brought up in the middle of that, whether we want to admit it or not, we’re all on some level racist and sexist and homophobic and transphobic. It makes it difficult for other people when we turn a blind eye to it. We don’t agree with the laws that are going, but we don’t vote against them. We don’t like what our leaders are doing, but we don’t pick up the phone and call them. We don’t stand up and protest.
It isn't the American white man who is a racist, but it's the American political, economic and social atmosphere that automatically nourishes a racist psychology in the white man.
If I grew up in a truly color-blind society, I would not be a black American.
Whiteness in a racist, corporate-controlled society is like having the image of an American Express Cardstamped on one's face: immediately you are “universally accepted.”
I'm just worn down and weary of bands whose lyrics are cryptic and self-referential.
The most foreign fighters in Iraq are wearing British and American uniforms. The level of self-delusion is bordering frankly on the racist. The vast majority of the people of Iraq are against the occupation of Iraq by the American and British forces.
I am aware of the changes, but in no sense am I believer that we live in a post-racial society. That's a description of our inheritance and that is theirs, which is inescapable. It is doesn't matter if you are from New England or Mississippi. You're an American. It doesn't matter if you are white, black, brown, or Asian. It is part of American society. You'd have to be blind, deaf, or dumb not to know it. The emphasis on color or the fear of it, is all part of the same dark flower. I am trying to point to that and to bring it all the way back from Senegal.
The integration of the Negro into American society is one of the most exciting challenges to self-development and self-mastery that any nation of people ever faced.
All American wars (except the Civil War) have been fought with the odds overwhelmingly in favor of the Americans. In the history of armed combat such affairs as the Mexican and Spanish-American Wars must be ranked, not as wars at all, but as organized assassinations. In the two World Wars, no American faced a bullet until his adversaries had been worn down by years of fighting others.
I already am very satisfied by my career. It has been long, diverse and hugely rewarding.
It is an absolute impossibility in this society to reversely sexually objectify heterosexual men, just as it is impossible for a poor person of color to be a racist. Such extreme prejudice must be accompanied by the power of society's approval and legislation. While women and poor people of color may become intolerant, personally abusive, even hateful, they do not have enough power to be racist or sexist.
It's really hard to be a black Republican. I see what they go through. It's a good little trick the entire mainstream media has pulled by describing Republicans as "Racist! Racist! Racist!" and then turning around and laughing at us for not having more blacks in our party.
To even envision a post-racist society is contingent upon understanding the offensive, dense, and wildly contradictory nature of our racist past and present. Racechanges should be encouragement enough for readers to begin that task.
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