A Quote by Randall Terry

We are saved by grace, not by the works of the law. But don't be so quick to write the law off. — © Randall Terry
We are saved by grace, not by the works of the law. But don't be so quick to write the law off.
To be Christians under the law of grace does not mean to wander unbridled outside the law, but to be engrafted in Christ, by whose grace we are free from the curse of the law, and by whose Spirit we have the law engraved upon our hearts.
Many biblical passages teach that we're not saved by our own efforts but by the grace of God alone. But the same passages also tell us good works are an essential evidence of the salvation experience. We're not saved by good works, but for good works. It begins with God's grace, and it's sustained by his grace as you shape your character by what you do as you cross the bridge.
There is but one law for all, namely that law which governs all law, the law of our Creator, the law of humanity, justice, equity - the law of nature and of nations.
The law works fear and wrath; grace works hope and mercy.
A just law is a man-made code that squares with the moral law or the law of God. An unjust law is a code that is out of harmony with the moral law. To put it in the terms of Saint Thomas Aquinas, an unjust law is a human law that is not rooted in eternal and natural law.
The law is equal before all of us; but we are not all equal before the law. Virtually there is one law for the rich and another for the poor, one law for the cunning and another for the simple, one law for the forceful and another for the feeble, one law for the ignorant and another for the learned, one law for the brave and another for the timid, and within family limits one law for the parent and no law at all for the child.
Moses is the keystone to every man's ethical code. He was the first man of record in history to conceive of the law as separate from the will of a ruler, to choose whether a man should live by grace of law, or law by grace of man. In a literal sense Moses lives at every council table today.
Knowing we’re saved by grace but still living under the law makes for a spiritually neurotic person.
Struggling against the legalism of simple obedience, we end by setting up the most dangerous law of all, the law of the world and the law of grace. In our effort to combat legalism we land ourselves in the worst kind of legalism. The only way of overcoming this legalism is by real obedience to Christ when he calls us to follow him; for in Jesus the law is at once fulfilled and cancelled.
Before I can preach love, mercy, and grace, I must preach sin, Law, and judgment. Preach 90% Law and 10% grace.
No great idea in its beginning can ever be within the law. How can it be within the law? The law is stationary. The law is fixed. The law is a chariot wheel which binds us all regardless of conditions or place or time.
Vegetarianism functioned as a purification. When you eat animals you are more under the law of necessity. You are heavy, you gravitate more towards the earth. When you are a vegetarian you are light and you are more under the law of grace, under the law of power, and you start gravitating towards the sky.
The Law was given by Moses; the moral law, to discover the extent and abounding sin; the ceremonial law, to point out, by typical sacrifices and ablutions, the way in which forgiveness was to be sought and obtained. But grace, to relieve us from the condemnation of the one, and truth answerable to the types and shadows of the other, came by Jesus Christ.
Whether humanity will consciously follow the law of love, I do not know. But that need not disturb me. The law will work just as the law of gravitation works whether we accept it or not.
Under the law, even the best failed. Under grace, even the worst can be saved!
To put it in the terms of St. Thomas Aquinas: An unjust law is a human law that is not rooted in eternal law and natural law.
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