A Quote by Randy Alcorn

The tithe is God's historical method to get us on the path of giving. In that sense, it can serve as a gateway to the joy of grace giving. It's unhealthy to view tithing as a place to stop, but it can still be a good place to start.
Tithing isn't the ceiling of giving; it's the floor. It's not the finish line of giving; it's just the starting blocks. Tithes can be the training wheels to launch us into the mind-set, skills, and habits of grace giving.
Giving in a regular, disciplined, generous way-up to and beyond the tithe-is simply good sense in view of the promises of God.
God doesn't want us to merely sit around dreaming about things we can do and be. That's a good place to start, but a poor place to stop. God wants us to turn our dreams into action.
So saving grace, converting grace, for Augustine, is God's giving us a sovereign joy in God that triumphs over all other joys and therefore sways the will. The will is free to move toward whatever it delights in most fully, but it is not within the power of our will to determine what that sovereign joy will be.
Giving means extending one's love with no conditions, no expectations and no boundaries. . . Peace of minds occurs, therefore, when we put all our attention into giving and have no desire to get anything from, or to change, another person. . . The giving motivation leads to a sense of inner peace and joy that is unrelated to time.
Picturing things, taking a view, is what makes us human; art is making sense and giving shape to that sense. It is like the religious search for God.
The more we have given to ourselves, the more we have to give to others. When we find that place within ourselves that is giving, we begin to create an outward flow. Giving to others comes not from a sense of sacrifice, self-righteousness, or spirituality, but for the pure pleasure of it, because it's fun. Giving can only come from a full, loving space.
Our understanding of God is the answer to prayer; getting things from God is God's indulgence of us. When God stops giving us things, He brings us into the place where we can begin to understand Him.
Giving back has definitely kept me grounded. Stepping outside of yourself to serve a group or community of people who are in need in some facet has a way of doing that. I don't ever want to grow to a place where giving back becomes a foreign concept.
Vampires, they're like the gift that won't stop giving. It's a good fruitful place to find comedy because they take themselves so seriously.
Sometimes in a relationship, we can be so caught up in our feelings for the other person that we squeeze God into the background. It becomes a confusing, emotional mess and we wonder why God isn't giving us more direction, when all the while He is there waiting to be allowed back into first place in our hearts. Only when He is truly in first place are we ready for a God-written love story.
By the grace of God I want to impart the Word, and bring you into a place where you will dare to act upon the plan of the Word, to so breathe life by the power of the Word that it is impossible for you to go on under any circumstances without his provision. The most difficult things that come to us are to our advantage from God's side. When we come to the place of impossibilities, it is the grandest place for us to see the possibilities of God.
It's a cultural disability in America that we worship pleasure, leisure, and affluence. I think the church is doubly damned when they use Jesus as a vehicle for achieving all of that. Like, if you give a tithe, He'll make you rich. Why? Are you hacking Him off or something? If you give a tithe, you get rid of ten percent of the root of all evil. You should be giving ninety percent. Cause God can handle money better than we can.
And what is true education? It is awakening a love for truth; giving a just sense of duty; opening the eyes of the soul to the great purpose and end of life. It is not so much giving words, as thoughts; or mere maxims, as living principles. It is not teaching to be honest, because 'honesty is the best policy'; but because it is right. It is teaching the individual to love the good, for the sake of the good; to be virtuous in action because one is so in heart; to love and serve God supremely, not from fear, but from delight in his perfect character.
All the spookiness comes from giving a contemporary anachronistic sense to terms whose historical meaning is lost to us.
The tithe is a wonderful goal but a terrible place to stop.
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