A Quote by Randy Alcorn
Grace never ignores the awful truth of our depravity; in fact it emphasizes it. The worse we realize we are the greater we realize God's grace.
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It is grace at the beginning, and grace at the end. So that when you and I come to lie upon our death beds, the one thing that should comfort and help and strengthen us there is the thing that helped us in the beginning. Not what we have been, not what we have done, but the Grace of God in Jesus Christ our Lord. The Christian life starts with grace, it must continue with grace, it ends with grace. Grace wondrous grace. By the grace of God I am what I am. Yet not I, but the Grace of God which was with me.
Augustine said that we were all born into the world of "common grace" [i.e., available to all]. Before one is baptized, or even if one never is, such grace meets one in God's creation. There is grace in the pear tree that blooms and blushes. There is common grace in the sea (that massive cleanliness which we are proceeding to corrupt), in the fact that there was, before we laid hands on it, clean air. Our task is to appreciate that grace.
Grace stands in direct opposition to any supposed worthiness on our part. To say it another way: Grace and works are mutually exclusive. As Paul said in Romans 11:6, "And if by grace, then it is no longer by works; if it were, grace would no longer be grace." Our relationship with God is based on either works or grace. There is never a works-plus-grace relationship with Him.
So I said to myself, "There but for the grace of God go I," only to realize I was looking in a mirror and had seriously overestimated the grace of God.
We live in a church culture that has a dangerous tendency to disconnect the grace of God from the glory of God. Our hearts resonate with the idea of enjoying God's grace. We bask in sermons, conferences, and books that exalt a grace centering on us. And while the wonder of grace is worthy of our attention, if that grace is disconnected from its purpose, the sad result is a self-centered Christianity that bypasses the heart of God.
God's grace is amazing! We're saved by grace - God's undeserved favor - and we live by grace, which is also God's power in our lives to do what we could never do in our own strength. And it's all because God is love, and He loves us unconditionally, constantly and completely.
No sinner has the right to say with impunity, 'God you owe me grace.' If grace is owed, it is not grace. The very essence of grace is its voluntary character. God reserves to himself the sovereign, absolute right to give grace to some and withhold that grace from others.
This is the amazing story of God’s grace. God saves us by His grace and transforms us more and more into the likeness of His Son by His grace. In all our trials and afflictions, He sustains and strengthens us by His grace. He calls us by grace to perform our own unique function within the Body of Christ. Then, again by grace, He gives to each of us the spiritual gifts necessary to fulfill our calling. As we serve Him, He makes that service acceptable to Himself by grace, and then rewards us a hundredfold by grace.
Because of total depravity, you and I were desperate for God's grace before we were saved. Because of total depravity, you and I remain desperate for God's grace even after we're saved.
Any concept of grace that makes us feel more comfortable sinning is not biblical grace. God's grace never encourages us to live in sin, on the contrary, it empowers us to say no to sin and yes to truth.
Perhaps the most difficult task for us to perform is to rely on God’s grace and God’s grace alone for our celebration. It is difficult for our pride to rest on grace. Grace is for other people—for beggars. We don’t want to live by a heavenly welfare system. We want to earn our own way and atone for our own sins. We like to think that we will go to heaven because we deserve to be there.
Calvinism emphasizes divine sovereignty and free grace; Arminianism emphasizes human responsibility. The one restricts the saving grace to the elect; the other extends it to all men on the condition of faith. Both are right in what they assert; both are wrong in what they deny. If one important truth is pressed to the exclusion of another truth of equal importance, it becomes an error, and loses its hold upon the conscience. The Bible gives us a theology which is more human than Calvinism and more divine than Arminianism, and more Christian than either of them.
Grace isn't about having a second chance; grace is having so many chances that you could use them through all eternity and never come up empty. It's when you finally realize that the other shoe isn't going to drop, ever.
Grace is never cheap. It is absolutely free to us, but infinitely expensive to God... Anyone who is prone to use grace as a license for irresponsible, sinful behavior, surely does not appreciate the infinite price God paid to give us His grace.
Grace is not something outside or you.. In fact, your very desire for grace is due to grace that is already working in you.
Grace equals ability. God gives us grace to match our call. When we do our own thing, we do it on our own. When we follow His leading, He always supplies the grace and the energy to do what He's calling us to do.
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