A Quote by Raphael Lemkin

I became interested in genocide, because it happened so many times. It happened to the Armenians and after the Armenians, Hitler took action. — © Raphael Lemkin
I became interested in genocide, because it happened so many times. It happened to the Armenians and after the Armenians, Hitler took action.
To Armenians, half Armenians, quarter Armenians, and one-eight Armenians. Sixteen and thirty-second Armenians, and other winners, are likelier to be happy with a useful book
The Armenian Genocide is such a controversial and very sensitive issue because the Turkish and Armenian people disagree about the facts of what actually happened. I know how strongly Armenians feel about the Genocide, and how it's never been recognised. At the same time, I do not hold today's generation of people accountable.
The Armenians will willingly harbor revolutionaries, arrange for their entertainment and the furthering of their ends. The pride of race brings about many singularities and prompts the Armenians to prey on missionaries, Jesuits, consuls and European traveler with rapacity and ingratitude. The poor Armenians will demand assistance in a loud tone, yet will seldom give thanks for a donation. Abuse of Consular officers and missionaries is only a part of the stock-in-trade of the extra-Armenian press.
Armenians, as a people that have survived the Genocide, have a moral duty towards mankind and history in the prevention of genocides. We have done and will continue to do our best to support the persistent implementation of the Genocide Convention. Genocide cannot concern only one people, because it is a crime against humanity.
Like the genocide of the Armenians before it, and the genocide of the Cambodians which followed it ... the lessons of the Holocaust must never be forgotten.
Our strength lies in our intensive attacks and our barbarity...After all, who today remembers the genocide of the Armenians?
But history does matter. There is a line connecting the Armenians and the Jews and the Cambodians and the Bosnians and the Rwandans. There are obviously more, but, really, how much genocide can one sentence handle?
With faith and courage, generations of Armenians have overcome great suffering and proudly preserved their culture, traditions, and religion and have told the story of the genocide to an often indifferent world.
But at the beginning, our definition of the genocide was what happened to Armenia in 1917 or 1919, it's happened to the Jew in Europe, and we were not realizing - In our point of view, they have not the tools to do a genocide.
The reality is that most of North America knows next to nothing of the 20th century's first genocide - the systematic slaughter of 1.5 million Armenians in the First World War.
The reality is that most of North America knows next to nothing of the 20th centurys first genocide - the systematic slaughter of 1.5 million Armenians in the First World War.
When Turkey began approaching the EU, I wasn't the only one who worried that the dark stain in Turkey's history - or rather the history of the Ottoman Empire - could become a problem one day. In other words, what happened to the Armenians in World War I. That's why I couldn't leave the issue untouched.
I'm interested in memory because it's a filter through which we see our lives, and because it's foggy and obscure, the opportunities for self-deception are there. In the end, as a writer, I'm more interested in what people tell themselves happened rather than what actually happened.
We need not fear the judgement of history. Who, after all, speaks today of the extermination of the Armenians?
I have nothing negative to say because what happened to me has happened to many others and I need to always remember that it was not personal what happened to me.
If you compare the United States with Europe, my view is that what happened in Europe is that the church became deeply distrusted by people, because it sided with the monarchs. It instituted the Inquisition and became part of the repressive state apparatus. That never happened here. We don't have that history.
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